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Commentary, Opinion

Race-blind justice isn’t justice at all

In July 2025, Frank Paris, a 52-year-old Black man raised in Montreal, was sentenced to three years in prison after pleading guilty to trafficking cannabis and hash. However, with the help of his lawyer, who submitted a report outlining Paris’s experiences with systemic racism, the judge reduced his sentence from 35 to 24 months. 

This style of report is known as an Impact of Race and Culture Assessment (IRCA). IRCAs offer a tactic for criminal justice professionals to inform judges of the effect of systemic discrimination on the offender, their life experiences, and, therefore, their experiences with the justice system. IRCAs are employed at the sentencing stage of trials and are often used to advocate for reduced sentences or alternatives to incarceration.

IRCAs represent a critical, anti-racist method to address the overrepresentation of Black individuals in the carceral system. By providing an opportunity for judges to reevaluate overly punitive sentences, courts are able to achieve justice outcomes that avoid further entrenching systemic racism in courts and prisons.

Paris’s case was the first time in Quebec that a judge had used an IRCA when determining a sentence for a Black offender. Paris’s IRCA outlined his experiences with systemic and interpersonal racism in Nova Scotia, where he spent most of his summers as a child. Nova Scotia is often referred to as ‘the deep south of Canada,’ home to the highest rate of hate crimes across the country and site of the destruction of Africville. The report also outlined several incidents in which Paris had faced overt racial discrimination, including a time when he was detained in a holding cell for immigrants despite being a Canadian citizen. Without an IRCA, the judge’s verdict would have neglected how these experiences shaped Paris’s relationship with the justice system. 

Since 2021, the Government of Canada has offered substantial funding to support the implementation of IRCAs across the country, with these funds earmarked for training legal professionals who prepare IRCAs, professional development courses, and provincial costs associated with IRCAs. 

However, in 2025, Quebec turned down federal funding for IRCAs, as Christopher Skeete, Quebec Minister Responsible for the Fight Against Racism, argued that IRCAs contradict a key aim of anti-racism: Equality under the law. According to Skeete, using race as a criterion by which to evaluate and determine justice outcomes is, in itself, an act of racism.

Yet Skeete’s analysis flattens the true purpose of policies like IRCAs: Not equality, not equity, but justice—collectively challenging the underlying social structures, power dynamics, and institutional practices that perpetuate injustice. 

Affirmative action measures are instrumental in correcting systemic biases against marginalized groups. IRCAs do not represent the undue targeting of a racial minority. Instead, they facilitate the necessary and legitimate uplifting of Black Canadians, a group that colonial forces and the Government of Canada have systemically disadvantaged through over 200 years of slavery, decades of immigration restrictions, formal segregation in education, and still today, racism in the workplace, housing discrimination, overrepresentation in the criminal justice system, and police profiling

Offering resources or making policy determinations based on ‘equality’ in a system that is inherently unequal merely maintains the systemically discriminatory status quo. Only through anti-racist, justice-based protocols can true equality within institutions like the criminal justice system be realized.

Yet denialist myths surrounding systemic racism in Quebec are disturbingly common. Quebec Premier François Legault has repeatedly asserted that systemic racism does not exist. The myth of Canadian exceptionalism still persists, under which it is asserted that Canada is a utopian, ‘raceless’ society that has escaped the rise of populism and white nationalism by virtue of its unique, multicultural nature. The Canadian census continues to manipulate and erase the concept of race from its surveys, leading not to a more equal society but to a shortage of the data necessary to inform its reconfiguration.
The use of an IRCA in Paris’s case has been subject to widespread backlash, including an incredibly hateful piece by La Presse columnist Patrick Lagacé, who called it “de la bullshit pour jus.” Yet these critics are not defending fairness; they are defending a status quo where systemic racism persists unchallenged. A justice system that refuses to see race is not neutral—it’s just more efficient at reproducing injustice.

Sports, Winter Sports

Team Canada’s medal makers: Five stories to watch in Milano-Cortina

From frozen rinks to mountain peaks, Team Canada’s brightest stars are preparing for their biggest stage yet. At Milano-Cortina 2026, these five athletes and teams carry not only medal hopes, but years of sacrifice, resilience, and pride.

Connor McDavid and Men’s Hockey

For more than a decade, Olympic men’s hockey has been missing its brightest stars. This year, in Milano-Cortina, National Hockey League (NHL) players are finally back—and no performance is more anticipated than Connor McDavid’s. After watching from afar in 2018 and 2022, the world’s most electrifying player will finally don the maple leaf on the sport’s biggest stage, alongside fellow superstars Nathan MacKinnon, Nick Suzuki, and Cale Makar.

For a generation raised on Sidney Crosby’s golden goal, this tournament signals a new era. Canada enters as a favourite, with a likely showdown against the United States looming. McDavid’s Olympic debut gives him a chance to define his legacy beyond the NHL and lead his country when it matters most.

Marie-Philip Poulin and Women’s Hockey

When the pressure is highest, Marie-Philip Poulin rises like few can. The Canadian captain remains the only hockey player—men’s or women’s—to score in four Olympic gold-medal games. Her two goals in the 2022 final against the United States secured her third Olympic title and reaffirmed her ‘Captain Clutch’ reputation.

She arrives in Italy alongside dozens of Professional Women’s Hockey League (PWHL) players, representing a new era of women’s hockey since the league’s inception in January 2024.

Since women’s hockey debuted in the 1998 Nagano Olympics, gold has never left North America. Nearly every final has been a Canada-USA showdown, decided by inches and nerves. 

Canada will once again chase greatness in women’s hockey’s fiercest rivalry with Poulin at the helm.

Flag bearers Mikaël Kingsbury and Marielle Thompson

Few athletes embody sustained excellence like Mikaël Kingsbury. The most decorated male moguls skier in World Cup history, he arrives with three Olympic medals, nine world titles, and 100 World Cup wins—yet still chases perfection on every run.

Alongside him stands Marielle Thompson, one of ski cross’s most consistent and courageous competitors. Since winning Olympic gold in 2014, she has remained a fixture on podiums around the world, collecting more than 70 career top-three finishes and multiple Crystal Globes.

Chosen as flag bearers, Kingsbury and Thompson represent longevity, resilience, and relentless ambition. In sports where one mistake can end everything, they have remained elite through injuries, pressure, and changing generations. In Italy, they carry not only the flag, but a deep legacy of Canadian winter sport excellence.

Ski half-pipe phenom Cassie Sharpe

Cassie Sharpe’s return to elite skiing is one of Team Canada’s most inspiring stories. The 2018 Olympic halfpipe champion and 2022 silver medallist stepped away to become a mother, unsure if she would ever return.

Two years later, she is back and thriving. In her first season returning, Sharpe earned World Cup podiums, won X Games gold for the first time in six years, and became the first mother to claim the title.

With her daughter watching from home, Sharpe now competes with renewed purpose. Her journey reflects both the unseen challenges athletes face and the courage it takes to chase greatness again.

Figure skaters Deanna Stellato-Dudek and Maxime Deschamps

At an age when most figure skaters have long retired, Deanna Stellato-Dudek is just getting started. In 2024, alongside partner Maxime Deschamps, she captured Canada’s first world title in pairs skating in six years. She completed this feat at age 40.

Once a teenage prodigy, she was forced into early retirement by injuries. Years later, she faced a defining question at a 2016 retreat: What would she do if she could not fail? Her answer—win Olympic gold—pushed her back onto the ice weeks later to begin training in pairs.

After moving to Montreal, the duo steadily climbed the ranks before breaking through on home ice in 2024. Their story is proof that perseverance has no expiration date.

Science & Technology

How systemic barriers hinder the integration of African immigrants in Quebec’s labour market

Immigrants contribute significantly to Canada’s socioeconomic growth in undeniable ways, yet many of them are excluded from job opportunities for reasons unrelated to their qualifications. A complex interplay of racial discrimination, social isolation, and systemic inequalities shapes the experiences of Highly Skilled African Immigrants (HSAIs) joining the workforce. This raises a pressing question: Despite arriving with strong educational backgrounds and adequate training, why do HSAIs remain so alienated from the labour market?

In a recent publication in the Journal of International Migration and Integration, Jacob Kwakye, a PhD candidate in McGill’s School of Social Work, examined the experiences of HSAIs in the Quebec labour market. He hopes his findings can shed light on the systemic racism Black communities face and inform policy-making moving forward.

“[The] majority of the findings in the study had to do with racial perception,” Kwakye said in an interview with The Tribune. “Although Canada is doing its best and Quebec has a lot of policies in place that try to address issues of racism, there are still certain issues that are perpetuating these kinds of perceptions.”

Kwakye’s study interviewed 16 participants using a qualitative approach, intentionally focusing on those who spoke different languages, held a Bachelor’s degree or higher from a Canadian or African university, and had lived in Quebec for three or more years.

“We’re just trying to look at meaningful narratives, and to be able to get those, you need to reduce the sample size in order to get in-depth knowledge from your participants,” Kwakye explained.

While language barriers were shown to play a role in HSAIs’ reduced ability to gain employment, racial biases held a more significant influence: Racism usually overrides language proficiency in the decision to hire HSAIs.

“The issues of language [as a barrier] also came up because, for the Quebecois context, the language is predominantly French. [The] majority of the participants stated that yes, language is a concern, but it does not supersede issues of racial perception.”

Kwakye also discussed how having a Bachelor’s or Master’s degree still puts them at a disadvantage when looking for work.

“They feel that they are more overqualified [than what the job demands] and that employers feel that because of their higher qualifications, they will not be able to engage them at the workplace,” Kwakye said. “So it’s either you need to reduce your qualifications in order to match the portfolio that is being advertised, or you must hide some of your qualifications to be able to be considered for a particular position.”

The study also revealed that the labour market favours the skills of those with local roots—an upsetting yet unsurprising finding given that it has always been easier for individuals born in Quebec to integrate into the workforce.

“When [HSAIs] are not able to conform and don’t understand the cultural dynamics, they will not be able to fit into these workplaces,” Kwakye said.

Kwakye also highlighted a participant’s experience in the workplace, where biases, racial discrimination, and assumptions about cultural competence directly affected HSAIs’ professional credibility.

“One lawyer said that sometimes some of the Quebecois clients felt unsafe to bring their matters to them or felt that they would not be the best person to help solve their problem, because they perceive [HSAIs] to not understand the Quebec context.”

As Quebec continues to rely on immigration to address employment shortages, Kwakye’s study highlights the contradiction of Quebec’s labour market—a system rooted in discrimination, perpetuated by systemic barriers, yet dependent on immigrant talent. 

Addressing these dynamics is important to create awareness and influence policy-making that does not disadvantage Black communities. Moreover, creating more equitable hiring practices and recognizing foreign credentials as valuable is a critical step to help prevent HSAIs’ exclusion from the workforce. 

Student Life, Student of the Week

Student of the Week: Aya

In February of 2025, following the completion of her honours-level Bachelor’s degree in clinical nutrition in Gaza, Aya was admitted to McGill’s M.Sc. thesis program in Human Nutrition. Now, a year later, she remains trapped in Gaza, unable to provide the necessary biometric data to complete her application. 

Because of limited border crossings in Gaza under Israel’s genocide and the lack of a visa application centre (VAC) in Palestine, Aya was forced to defer her admission to McGill to the Winter 2026 semester, and then again to the Fall 2026 semester. With the former now well underway, she has yet to receive the support she needs to provide her biometrics. This would result in a third deferral, after which she will lose her offer of admission. 

“This opportunity [to attend McGill] represents years of hard work finally being recognized,” Aya said in an interview with The Tribune

Aya is one of 130 Palestinian students who have been accepted into Canadian universities but remain barred from travel to begin their studies; 70 of these students, like Aya, are trapped in Gaza even after the ceasefire, while 30 have evacuated to Egypt.

The biometric requirement that holds Aya in Gaza has already been circumvented by a number of countries—including the United Kingdom, France, and Ireland. These countries have all established programs to either evacuate students to Egypt or Jordan to obtain biometrics, or to waive the biometric requirement entirely, with the understanding that students in Gaza face exceptional circumstances and cannot be held to standard visa stipulations. In 2022, under this same logic, Canada—rightfully—waived the biometric requirement for some Ukrainians fleeing Russia’s war in their country. The same support has not been extended to Palestinian students.

“I know students who got scholarships from other countries and [have] been evacuated and started their degrees, but there’s [still] no action [from the] Canadian government to help us get evacuated from Gaza,” Aya said. 

While awaiting political action from the Canadian federal government and Immigration, Refugees and Citizenship Canada (IRCC), Aya is working full-time as a nutrition officer with an international non-governmental organization (NGO). 

Though the famine has subsided, malnutrition persists in the Gaza Strip as food remains expensive and insufficient—a scarcity created and upheld by Israel’s continued restriction of food supplies into the region. Her days involve supporting malnutrition screening, food distribution, and medical treatment, while her evenings are spent taking independent online courses to supplement her work. 

“Living in Gaza, we continue to struggle under extremely difficult conditions, as there is still severe food insecurity [….] A lot of children and pregnant, lactating women are malnourished. The struggling is still the same,” Aya explained. “Even when food enters Gaza, prices remain extremely high, converted to before the genocide, and most families have no source of income.” 

From Aya’s nutritional perspective, the food in Gaza is not just deficient in quantity, but also in quality. 

“Even what enters Gaza is for commercial use, a lot of snacks, a lot of […] energy drinks,” Aya said. “It’s not high-quality food, [like] vegetables and fruits, to resolve the malnutrition impact in children, in elderly people.”

In Gaza, expertise in clinical nutrition like Aya’s saves lives. By failing to facilitate Aya’s education and research at McGill, the Canadian government and IRCC are denying a lifeline to those in Gaza, where Aya plans to return after her studies. 

“These delays affect far more than one individual future,” Aya said. “When opportunities like these are lost, the impact extends to [the] entire community, as my goal has always been to return and help my community in Gaza.”

For Palestinian scholars in Gaza today, education is not so much a personal undertaking as it is an imperative responsibility to their Palestinian homeland and those who remain in it. 

“That’s why we are looking for this opportunity,” Aya said. “It’s not a choice. It’s mandatory to have a good education.”

The future of Gaza lies in academic expertise capable of rebuilding from the ground up. 

“Supporting our ability to study,” Aya said, referring to all prospective Palestinian students and scholars, “is also an investment in the future recovery and resilience of our community.”

Arts & Entertainment, Exhibition

‘Aunties’ Work: The Power of Care’ spotlights Black matriarchs

In many Black communities, ‘auntie’ is not just a family title, but a mark of respect given to women who serve as pillars of their community, regardless of blood ties. They serve as nurturers and mentors to the youth, creating protected spaces where members of their community can dare to dream. Though their labour often goes unacknowledged, its impact is deeply felt by their loved ones. Aunties’ Work: The Power of Care at the McCord Stewart Museum, created by fashion designer and researcher Nadia Bunyan, honours the resilient care networks forged by these matriarchs in Montreal’s Black communities. 

As the founder of Growing A.R.C., a nonprofit that builds community through interaction with material culture and sustainability practices, Bunyan designed the exhibit to embody the core values that guide her work. She made community collaboration central to her creative process, working closely with Montreal’s Black community. Through 21 audio interviews, Bunyan invited members to share their own experiences with their aunties and reflect on the impact of their care. This process gave her a clear understanding of how these figures keep their community united through acts of love and care.

The exhibit’s first section, “Bodies of Care,” features three spotlighted mannequins, each representing a different decade: the ‘70s, ‘80s, and ‘90s. Bunyan explained in a conversation with Alexis Walker, hosted by the museum, that the mannequins and their placement recreate the comfort and safety of entering a room and being greeted by one’s aunties. A lace doily motif decorates the wall behind the mannequins, a detail Bunyan’s interviewees consistently recalled seeing in their aunties’ homes. As a result, the doily motif appears in every section of the exhibit. The mannequin embodying the ‘80s wears a yellow blouse and pants ensemble that once belonged to Bunyan’s mother, adding a personal touch to the installation. 

The “Materialities of Care” section displays borrowed belongings, including garments, books, and CDs, revealing how Black matriarchs influence different facets of life for their loved ones. A touchscreen also allows visitors to gain further insight about the pieces—their source, the stories they tell, and their cultural significance.

A vintage vanity anchors the “Reflections and Continuity of Care” section. The piece sits within a halo of pictures of various aunties, dating from the ‘70s to the present day, creating a sense of being watched over by these nurturing figures. The vanity’s mirror reminds visitors that they, too, are a reflection of the work of aunties and invites them to consider how they can continue the cycle of care for the generations to come.

Lastly, the “Discussions of Care” section features a video projection of a roundtable discussion between some of Bunyan’s interviewees. As one walks through the exhibition, the voices of community aunties and of the people who have directly felt the impact of their care can be heard. In the interview clips, they share their fondest memories with these matriarchal figures. 

Bunyan’s overall work also touches on a social, cultural and political facet of Black communities. While the selected pieces represent symbols associated with aunties, they equally reflect the respectability politics present within the Black community, under which the social scrutiny Black people face manifests in a concern with self-presentation. However, through the love and care that the aunties impart, this deep attention to their appearance shifts into a sense of pride surrounding their identity.

At the end of the exhibition, a private nook offers notebooks and pens for visitors to write down their own reflections on how aunties have shaped their personal lives. Bunyan explained that this section positions itself as a contrast to the ephemerality of art expositions. Through the words on the pages, the experience of the exhibit is immortalized.

Aunties’ Work: The Power of Care runs until April 12, 2026, at the McCord Stewart Museum, located on rue Sherbrooke.

Arts & Entertainment, Theatre

Tolstoy transformed: McGill’s Arts Undergraduate Theatre Society’s immersive ‘Great Comet’ shines

From Jan. 24 to Jan. 31, the McGill Arts Undergraduate Theatre Society (AUTS) staged Natasha, Pierre, and the Great Comet of 1812, a musical originally created by Dave Malloy, as their annual performance. The show reinterprets a 70-page excerpt of Leo Tolstoy’s War and Peace, set in 19th-century Moscow, as the characters experience love, jealousy, heartbreak, familial obligation, and societal expectations. AUTS director Milan Miville-Dechene explains that even though the story spans 200 years, the musical explores themes that remain deeply relevant.

The show follows the countess Natasha (Claire Latella, U1 Music) and her cousin Sonya (Miranda De Luca, U3 Education) as they arrive in Moscow, awaiting the return of Prince Andrey Bolkonsky (Chris Boensel, U2 Arts), Natasha’s fiancé, who has been sent off to war. One night at the opera, the rogue Anatole (Frank Willer, U1 Science) sweeps Natasha off her feet. Convinced they are in love, Natasha breaks off her engagement and makes plans to elope with the charming Anatole, whom she has known for just a few days. When others discover their plans, Pierre (Sam Synders, U4 Arts), Andrey’s best friend, steps in to prevent the disaster. 

Théâtre Plaza was the perfect venue for this show, with its moody, atmospheric lighting and spacious interior. The actors used the balcony and floor as part of the set, physically and metaphorically engrossing the audience in the story. The lighting reflected the musical’s numbers distinctively—when the characters were partying at the club, the lights switched to green and purple, reminiscent of hazy modern clubbing. 

Natasha, Pierre, and the Great Comet of 1812 embodies the most extravagant and outlandish aspects of musical theatre, perhaps most notably by constantly breaking the fourth wall, made easier thanks to the confines of the intimate venue. 

From the first musical number, “Prologue,” the cast interacts directly with the audience by making eye contact and chanting the lyrics “Gonna have to study up a little bit / If you wanna keep with the plot / ‘Cause it’s a complicated Russian novel / Everyone’s got nine different names / So look it up in your program.” Complete with designated interactive seating, a few audience members were brought up to the stage and spun by various characters. 


Some cast members elaborated on how they connected with audience members and handled the show’s fourth-wall breaks.

“It’s definitely intimidating because […] I love to connect with a scene partner, so having to connect with an audience member who is like ‘I’m not in this right now’ is definitely different, but so much fun,” De Luca said in the interview with The Tribune.

Later, maracas were handed to attendees, inviting them to join the live orchestra. The setting and the story are removed from modernity, a fact the musical itself embraces, blending story and reality and enticing the audience to join the colourful world of Moscow.

The cast’s performances were also remarkable for their ages. Latella dazzled with her singing, especially in her solo “No One Else.” Complemented by her dynamic acting, she brought the wide-eyed, romantic young girl to life. Though Mary, Andrey’s sister, is a relatively minor character, Ariel Goldberg (U0, Arts) conveys Mary with her abusive father’s impossible whims through vocal performance, imbued with a slow, mournful quality. Mary and Natasha’s dissonant harmony in “Natasha & Bolkonskys” perfectly conveys their apprehension and clash of personalities. Willer, on the other hand, exudes Anatole’s effortless charm and suavity from his first moment on stage, making the audience feel Natasha’s immediate infatuation. 

Ryan Jacoby’s (U1, Science) performance as Dolokhov embodies what made this musical so special. The delicate balance between the fun, theatrical humour and the grounded dramatic emotions epitomizes the quick-witted humour of the show. 

The company numbers were among the most impressive, featuring elaborate choreography, precise synchronization, and stellar vocal harmonies from the entire cast. The ensemble was integrated into the musical, with their presence—or absence—noticeable in the musical numbers. With the entire company on stage, it was easy to feel the chemistry among the cast, which translated into a natural camaraderie among their characters.

Montreal, News

MAW hosts roundtable discussing Bill 94’s violation of human rights

On Jan. 27, Muslim Awareness Week (MAW) hosted a roundtable on the dangers to civil liberties that Bill 94—passed in October 2025—would bring. 

Quebec lawmakers allege that Bill 94 is intended to reinforce secularism in the Quebec education system and bring several legislative reforms. The bill requires any worker providing services to students, as well as students themselves, to keep their faces uncovered within public or private institutions, and to refrain from wearing any visible religious symbols. This restriction does not apply to coverings worn for medical reasons or by people with disabilities.

The author of the bill, former education minister for the Coalition Avenir Québec (CAQ) Bernard Drainville, argues that these measures are meant to promote Quebecois and democratic values such as gender equality and a secular state.

The roundtable convened at the Centre communautaire de loisir de la Côte-des-neiges and was composed of three panellists: Ligue des droits et libertés Coordinator Laurence Guénette, Professor of Law at the Université de Québec à Montréal (UQÀM) Ndeye Dieynaba Ndiaye, and UQÀM Political Science Master’s student Nour Amjahdi. The panel was overseen by MAW President and Co-Founder Samira Laouni

Laouni began by acknowledging the ninth anniversary of the Jan. 29 mass shooting at the Islamic Cultural Centre of Quebec City, emphasizing the importance of fighting Islamophobia. She then introduced the main concern with Bill 94, noting that it excludes Muslim women from working in the public sector, given that many of them choose to wear hijabs for religious and cultural reasons. 

“While pushing the fundamental value of gender equality, [the government] is violating the right to work of certain women,” Laouni said. “How can gender equality be achieved without the financial independence of women?”

Laouni then passed the microphone to Guénette, who began with an assessment of the Quebec government’s actions since the Act respecting the laicity of the State (Bill 21) was passed in 2019. She noted that Bill 94 expands the restrictions of Bill 21, and adds to the existing violations of certain marginalized groups’ rights. 

“The religious neutrality of the state [is] meant to allow everyone to practice their religion freely without fear of compromising their convictions and with respect to the right to equality,” Guénette stated.

She continued by explaining that the CAQ adopted Bills 21 and 94 despite opposition from several feminist and human rights organizations. She also noted that the restrictions on face coverings in Bill 94 represented flagrant violations of both the Canadian and Quebec Charters of Rights and Freedoms. Guénette ended by warning that the CAQ’s use of the notwithstanding clause to override constitutional protections should worry everyone in society. 

Next, Amjahdi discussed how she was directly impacted by the ban on face coverings. After Bill 21 was passed, she could no longer teach music as she had intended. More recently, she lost her job leading a children’s choir because of Bill 94. 

“It was very violent,” Amjahdi said.  “I was quite lost and my life turned upside down. I felt that my identity was shaken. This law put an end to my musical identity.”

Amjahdi explained that, despite being a product of the Quebec francophone school system, she now questions her identity as a Quebecoise. She concluded by calling for allies of the Muslim community to join them in protesting these bills. 

Dieynaba Ndiaye, the fourth panellist, discussed the importance of speaking out against constitutional injustices.

“In certain societies [like Quebec], filing grievances has an important moral value. We must do it when rights are violated in Quebec,” Dieynaba Ndiaye affirmed. “We have the Commission des droits de la personne et des droits de la jeunesse.”

According to Dieynaba Ndiaye, Bill 94, along with several other pieces of legislation, represents a rupture of this social contract. 

“It’s very important [to understand] that people come here with competencies, with experience,” Dieynaba Ndiaye said. “People choose Quebec just as Quebec chooses people.”

*All quotes were translated from French.

Commentary, Opinion

Without race-based data, racial inequities in youth protection persist

In November 2025, the McGill School of Social Work published a study examining racial disparities in child welfare interventions across Canada, finding that Black children were investigated for maltreatment at 2.27 times the rate of white children. When researchers matched cases with similar clinical and socioeconomic profiles, out-of-home placement rates were twice as high for Black children as for their white counterparts. 

Existing data has posited that the overrepresentation of Black families in child welfare interventions reflects structural inequalities. Researchers note that poverty and its associated factors are the primary drivers of out-of-home placement, and with Black Canadians experiencing disproportionately high rates of poverty, they argue that racial disparities in interventions merely reflect the impact of systemic racism on socioeconomic status. However, these disparities cannot be explained by poverty alone. 

Child welfare practices have systematically targeted Black families through biased decision-making, over-policing, and heightened surveillance of Black families. Existing risk assessment tools have failed to account for differences in parenting styles between families, revealing a profound racial bias embedded within national child protection systems. Yet, these findings do not include Quebec, as the province does not collect or publicly release comparable race-based data on child welfare practices.

Quebec’s failure to make race-based data publicly available limits the province’s ability to identify and respond to potential disparities in its youth protection system. Without race-based data, the youth protection system is shielded from accountability, dangerously obscuring the racial inequities faced by Black children and their families. 

In the context of a system that holds the power to separate families and inflict lasting trauma, race-based data is crucial to understanding the over-policing of Black families within our province’s youth protection systems. Quebec’s failure to collect accessible, race-based child welfare data has slowed down that initiative, forcing professionals and scholars to rely solely on data collected at the national level, namely, the Canadian Incidence Study of Reported Child Abuse and Neglect (CIS). This negligence creates a significant and alarming information gap. The absence of disaggregated data on racialized communities makes it impossible to accurately assess how racial bias impacts the overrepresentation of Black youth in the Canadian child welfare system.

This is not the first time Quebec has demonstrated inconsistency in addressing race-based issues and youth protection. In 2021, the Quebec government conducted an evaluation of child welfare systems across the province, with its final report revealing that Black children account for approximately 30 per cent of children in the youth protection system, despite only representing 15 per cent of the population. The report emphasized that this statistical phenomenon could be attributed to social workers’ biases, calling upon the government to address racism within the system. However, years after the report was issued, most of its recommendations remained incomplete or inconsistently applied. Of the report’s 65 recommendations, the Commission spéciale sur les droits des enfants et la protection de la jeunesse found that only one has been fully implemented. 

Addressing how over-policing shapes youth protection interventions involving Black families requires more than collecting and releasing disaggregated child welfare data. It also requires the acknowledgment of systemic racism in youth protection and responses through concrete reforms. These measures may include meaningful partnerships and collaborations with community organizations to better understand the lived experiences of the targeted families, instituting anti-bias training for social workers, and implementing the recommendations from expert committees such as Quebec’s Commission spéciale.

Until Quebec fully confronts systemic racism as a central driver of Black children’s overrepresentation in the youth protection system and starts collecting and disaggregating data at the provincial level, it cannot credibly claim a commitment to addressing structural racial inequities. Meaningful action must be informed by transparent data and guided by the experiences of the communities most affected.

McGill, Montreal, News

Indigenous justice workshop explores Indigenous rights and activism in the Americas

McGill Faculty of Law’s Centre for Human Rights & Legal Pluralism (CHRLP) hosted a workshop titled “Revitalization of Indigenous Justice in the Americas” over Zoom on Thursday, Jan. 29. The event featured three speakers active in Indigenous rights advocacy, including attorney Elizabeth Olvera Vásquez, McGill BCL/JD candidate Tarek Maussili, and Peruvian grassroots organizer Elsa Merma Ccahua

The event explored the meaning of justice for Indigenous Peoples in the Americas, with a focus on community responsibility, the relationship between land and life, and collective repair. The speakers examined how these concepts exist in the context of marginalization, capitalism, and land dispossession, with an emphasis on current Indigenous efforts to challenge these systems of power. 

Vásquez began the discussion by emphasizing the importance of Indigenous communities being familiar with their family origins and history. She explained that, through an understanding of family history, Indigenous people can more effectively integrate into their communities.   

“It is important [for Indigenous people] to know that their children are part of the community itself, because they know [their family] background will imply responsibility in a determined moment,” Vásquez said. “So it is important to know where to find that.”

Maussili continued the talk by criticizing Canadian society’s treatment of Indigenous Peoples, using his childhood as an example of the country’s historic and continuous erasure of Indigenous cultures and identities.

“Being Indigenous in Canada was never a good thing up until 2015 or 2016. I went through high school and I finished around 2015 and I remember being Indigenous was the most horrible experience,” Maussili said. “You’re treated as subhuman. You’re not treated with respect, and this is still the case today. Justice means reclaiming our identities and reclaiming our strength as a people. We’re losing our position in this country as Indigenous people from our respective nations. This is the goal of Canada, to assimilate our people, to dispossess us of our lands.”

He expressed the need for the younger generation of Indigenous people to get involved in activism, stressing the vitality of broader action against Canada’s attitude towards Indigenous rights. 

“Getting the youth active is something that I would like to see for our people,” Maussili said. “When I was in Peru, I saw the youth and all the young activists getting involved in protesting against the government and asserting their rights, and that sort of thing is what we need to see here in Canada [….] You can still clearly see that it’s not in Canada’s best interest to assert or to respect Aboriginal rights and titles. The future doesn’t really look good for us if we continue down this path.”

Ccahua spoke next, underlining the central role of land and territory in holding Indigenous communities together in the face of corporate advancement.

“We have been fighting with a mining company for many years,” Ccahua said. “I belong to an impacted and affected community, and we have a very long history. For our people, justice is defending [our] territory, water, and life. We live in a productive community that lives off the [land], and [our people] see those products as capital for their daily living and for supporting their families.”

She concluded the workshop by stressing the role of Indigenous activism as a tool for autonomy against governmental agendas of cultural assimilation.  

“In spite of all of the negative [experiences] our communities have gone through, I strongly believe that something that continues to be very present is resistance and the ways of resistance in which communities have found their own political [and] judicial strategies,” Ccahua said. “Why speak about Indigenous justice? It enhances the self-determination and autonomy of Indigenous Peoples.”

Off the Board, Opinion

A love letter to ‘Tribune’ haters

Content warning: Mention of The Tribune and its absolutely horrible takes

I cannot count on one hand the number of times I’ve mentioned that I’m an editor at The Tribune, only to receive an eyeroll. In fact, there is a Reddit discussion post that affectionately calls our paper the “least terrible of the bunch.” I get it: If you think The Tribune isn’t perfect, I can assure you that you’re not alone. Whether you fall asleep at night dreaming of our next issue, or you walk past our newspaper stands on campus muttering something PG-13, I must thank you—at least you’re paying attention.

A campus paper that only affirms what you already believe or want to believe is not a newspaper, but a propaganda machine. The Tribune exists to challenge and question the status quo. Even if you don’t agree with us, your criticism sharpens our perspective, and your hostility does not derail us from continuing to write and uncover unspoken injustices.

Nonetheless, this doesn’t stop some from criticizing us for being ‘selectively aware,’ that we care loudly about some issues while staying silent on others. But I implore you to consider: We have, usually, 27 pieces to publish in print every week. Every issue is a matter of editorial judgement. To select one story over another is the nature of journalism, not ignorance toward other injustices. 

We must choose carefully what we cover if we want to maximize our leverage in the community. While geographical distance does not make global injustices matter any less, The Tribune’s inherent job is to cover stories of interest and impact to the McGill community. When we write about McGill’s complicity in Israel’s genocide in Palestine, it’s because we know the student empire has the power to influence institutional behaviour. When we write about McGill’s inadequate efforts in reconciliation, it’s because we recognize our paper has the power to inform students about McGill’s lacklustre initiatives.

And when we receive your criticism, it urges us to reconsider our journalistic angle. Not only does your attention direct us to what the community cares about, it informs us of where our coverage succeeds and where it falls short. This way, we can sharpen our lens and take responsibility for our choices.

And then comes the accusation that we are a biased paper. There’s no disagreement there—bias is a prerequisite to journalism. Stories carry perspective, perspective carries judgement, and judgement contains bias. The Tribune is inherently biased, and so are other media outlets—even if they claim honest reporting.

There is no unbiased reporting. We are biased, and we are proud of it. As a matter of fact, our Anti-Oppressive Mandate clearly states that “we centre anti-oppression in our coverage, our editorials, our hiring, and our workplace practices.” But this is more than a badge we wear; it is a commitment to holding ourselves accountable to readers. Our mandate demands ongoing reflection, compassion, and a willingness to recognize that harmful biases exist—and that our paper strives not to perpetrate those biases through our words, or replicate them through the stories we choose to platform. Our mandate is a responsibility, not just a slogan.

Now you may ask, whose side are we on? The truth is, we don’t glorify anyone or anything for that matter. But we do stand with those who have been silenced or sidelined. Those that the mainstream media institutions have neglected or ignored. Those who were systemically oppressed. And, cliché or not, history is—after all—his story. It is up to us journalists to disrupt this narrative and make it their story—by listening, reporting, and frontlining accountability.

If you have made it this far, I would like to seize the chance, one last time, to say thank you, from the bottom of my heart. Loving The Tribune doesn’t require agreeing with every headline—I know I don’t. It doesn’t entail trying to out-woke everyone. Loving The Tribune simply means caring enough to stay engaged.

After all, we are a newspaper, not a dictatorship. We didn’t ask for unconditional agreement, just engagement.

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