Multimedia contributor Sofia Mikton asks people on campus what ‘SSMU’ stands for, and asks them who has been most recently elected the President of the society.
Video by Sofia Mikton
Multimedia contributor Sofia Mikton asks people on campus what ‘SSMU’ stands for, and asks them who has been most recently elected the President of the society.
Video by Sofia Mikton
McGill student Elliot Sinclair performs two original songs and one cover for us at the Tribune office!
Video by Tristan Surman









The Maison de la Culture de Cote-des-Neiges, and McCord Museum will host free screenings of the International Ethnographic Film Festival of Quebec (FIFEQ). This student-run festival of non-fiction filmmaking is celebrating its 15th year with its largest program ever, playing at UQAM, UdeM, Concordia, and McGill.
Created in 2003 by a group of anthropology students at UQAM and Concordia, FIFEQ has grown steadily, expanding to Quebec City. As it has grown, the festival has remained student-run, attracting passionate volunteers from all four major Montreal universities. One such student volunteer is Lydia Seo, U3 Cultural Studies, the McGill team coordinator for the festival.
“We’ve always tried to make it accessible to the public,” Seo said. “Our goal is just to share these films, we don’t have a judging panel or awards or prizes, we just want to share.”
Ethnographic films are non-fiction, but they are distinguished from normal documentaries by their connection to the anthropological practice of ethnography: the description of other cultures and practices.
Anthropologists often write ethnographies as a means of theorizing about different aspects of society. Ethnographies can also be presented visually, as well. In ANTH 202: Socio-Cultural Anthropology, an introductory cultural anthropology course at McGill, students watched ethnographic films depicting subjects from burial rituals in India, to voodoo dancers in Haiti, to customers at an all-you-can-eat buffet in Las Vegas.
However, there are pitfalls to making films about foreign cultures.
“It’s important that the films are respectful towards the subject, and don’t exoticize them,” Seo said.
Respectful treatment of subjects was one of the criteria used to select films for the festival. This year, the coordinators of the film had to choose from 336 submissions—an indication of the festival’s growing importance. They ultimately narrowed these submissions down to 41.
Some films are 90 minutes or longer, the length of a full-length movie; others are very short. On April 10, UQAM is hosting a special feature of nine films less than six minutes in length. These films were made by Wapikoni Mobile, an indigenous film production company that focuses on indigenous issues.
The partnership with Wapikoni Mobile illustrates one of the festival’s stated themes for this year: “indigenous realities.”
Seo said that one of her favourite films at the festival is The Last of the Ice Hunters, depicting Inuits in Nunavut dealing with climate change and changing lifestyles. Another favourite is Living Here, which narrates the story of Martha Lucassie, a young Inuit woman, and her existence in the stark, but beautiful tundra.
Five films will be shown at Maison de la Culture de Cote-des-Neiges on April 11 at 6 p.m., and five more on April 12 at 6 p.m. at the McCord museum, including Last of the Ice Hunters and Living Here. For those who love ethnographic films, FIFEQ is a rare opportunity to see so many at once. For those who are unfamiliar, it is a chance to become acquainted with a unique kind of cinema.
It is a chance, moreover, to become acquainted, if only briefly, with the daily realities of people around the world, living lives very different than that of a McGill undergrad. On the brink of finals season, it could provide a much-needed dose of perspective.
Sharon Pollock’s award-winning play Blood Relations, currently showing at Moyse Hall, was directed by Professor Sean Carney and produced by the McGill Department of English. The story is a bone chilling, pulse-quickening, and thought-provoking examination of one of the most notorious cause célèbres in history.
Set in 1902, Blood Relations takes place 10 years after Borden (Sian Lathrop) was tried for the murder of her father and stepmother. Though she was acquitted, the story of her trial has become something of an urban legend in the town of Fall River, where Borden was born and raised. The entire play takes place within the Borden family estate, the ornate and lavish furnishings creating an appropriately eerie backdrop for her story to unfold.
One day, over a cup of tea one day with one of her few remaining friends—an unnamed actress from the city (played by Georgia Pearson)—Borden proposes that the two of them play a game in which she describes the days leading up to the murder, and the actress, who will assume the role of Lizzie, will act them out, in the hopes of revealing some hidden truth, and once and for all getting to the bottom of the million-dollar, decade-old question of whether or not Borden was truly guilty.
Both Lathrop and Pearson delivered spine-chilling performances while the entire cast seamlessly navigated the complex and challenging script. Visual and auditory effects were seamlessly employed throughout the play to provide a brooding, haunted atmosphere.
Blood Relations is but one of several adaptations of Borden’s story. The murder mystery has been the subject of multiple made-for-TV films, songs, novels, and even a ballet, all of which imply Borden’s guilt. Most recently, Borden was portrayed by Chloe Sevigny in the 2018 film Lizzie, which premiered on Jan. 19 at the Sundance Film Festival.
“They don’t make movies about her being innocent,” Carney said in an interview with The McGill Tribune. “People want her to be a villain.”
Indeed, the version of the story in which Lizzie Borden is guilty is almost too good not to be true. Borden was said to be abrasive and eccentric—she resented her father and despised her stepmother. She was unmarried and socially isolated. When her tie to the family estate was in danger, she appeared to have little to lose and every motive to take drastic measures to secure her right to the family home. As far as most were concerned, Borden was a lonely, aging spinster with a temper and her livelihood on the line.
But Blood Relations depicts a more nuanced Borden than is often seen in popular culture. It suggests that Lizzie was a misunderstood woman, and that she was very much alone. Lizzie had few allies and even fewer friends. She was peculiar, acerbic, and isolated.
Pulling big names like Arctic Monkeys, Florence + the Machine, ODESZA, Travis Scott and Tyler, the Creator for their 2018 edition, it’s cliché (but pretty much obligatory) to say that this is not the hippie-driven, muddy-camping festival envisioned by Woodstock’s creators.
Since transferring ownership to Evenko for its fifth edition in 2010, Osheaga has attracted big name sponsors, added gold and platinum ticket options, and pulled top 40 giants like Lana del Rey, The Weeknd, and Kendrick Lamar to headline. In 2016, the festival introduced Osheaga Play–a mixture of interactive activities and fairground rides that connect to RFID wristbands that allow festival goers to win prizes. The wristbands even allow photographers to snap pictures of attendees and upload them directly to their social media. It’s all very… Coachella.
Festival behemoth Coachella is notorious for its commercialization of the festival experience–with its celebrity guest list and reputation for trend-setting, fans show up to be seen having a good time with L.A.’s glitterati. Tickets range from USD $429 for general admission (GA) to $8,500 for a safari tent, which gets you entry to VIP areas, on-site concierge, and chauffeured golf course access among other.
Smaller festivals have watched Coachella target the one per cent and adjusted their prices accordingly. Some festivals realize that most people can’t afford their exorbitant prices—Bonnaroo now offers a payment plan for its most basic ticket, which comes to $337.50 plus fees.
Higher ticket prices mean festivals can afford bigger acts. This results in bigger sponsors and more revenue, which means next year’s festival can be even bigger. As festivals struggle to compete with this expansion, lineups become homogenised and lose their individuality. Everyone sets out with the goal of “bigger is better” and ends up with the same dozen headliners. Can’t make Osheaga? Tyler, the Creator, Post Malone, ODESZA, Portugal. the Man, St. Vincent, Chromeo, BØRNS, and BROCKHAMPTON, are all playing Coachella this year too.
It’s a self-perpetuating cycle—if festivals can promise big names, fans will pay more for tickets. This encourages festivals to seek out popular bands, which means looking at other festivals and seeing what’s making them money. Even Osheaga’s co-founder Nick Farkas admits to following trends, stating in 2015 in an interview with Billboard: “I’d imagine that pretty much every idea we’ve ever had we stole from someone else.”
With all the extras available, festivals have become social events as well as musical ones. Yet as festivals try to satisfy a smaller and smaller elite that can afford their three-figure day passes and caste-system perks, they lose out on the larger audience that can no longer afford—and is no longer interested in attending—today’s oversized festivals.
It’s not just the fans who are affected. Smaller bands can no longer compete for a spot at Osheaga if they’re already reserved for the same 50 acts currently on the festival circuit. Without large festival payouts, bands end up needing to tour more to make money. But touring also costs money; bands need a strong local base to start from before they can commit to playing shows outside of their city. This support comes from city and provincial arts funds, local talent promotion, and venues. Artists benefit most from community-oriented, not-for-profit organizations, such as POP Montreal.
Unlike Osheaga, POP Montreal has been committed to promoting local and international talent for the past 17 years. In addition to their annual five-day festival, POP promotes concerts year-round, holds stages at several festivals and organises gallery spaces and craft markets around Montreal. POP is not-for-profit, meaning the company’s focus is always on lineup quality and new talent promotion.
POP Montreal’s founder Dan Seligman believes that a city’s music scene is a delicate ecosystem. He breaks down some of the key issues of Montreal’s scene, starting with smaller venues’ licensing structures.
“When you’re a small performance space, you function differently than a bar that just sells alcohol, and that’s something that needs to be addressed,” Seligman said. “Smaller venues are set up as for-profit private companies but they function more in the realm of cultural, sometimes non-profit entities. Often smaller venues aren’t able to receive funding because they’re largely under the same jurisdiction as a bar.”
Seligman cites London as an example for Montreal to follow, where Mayor Sadiq Khan implemented a program to support small, grassroots venues that promote emerging talent. Khan believes in the transformative power of art and has invested more in London’s culture and creative industries than any of London’s previous mayors. Seligman believes that Montreal should adopt a similar program in order to preserve opportunities for bands that are starting out.
“There should be more of a long-term plan for the city, province, and potentially the federal government to support smaller venues,” Seligman said. “It would be beneficial for Montreal to look at how the various levels of government can support smaller venues that are important to small bands and emerging talent, because if there aren’t spaces to support these bands then the whole ecosystem is hurt. Smaller bands won’t become more popular and go on to play bigger venues like Club Soda or Metropolis.”
In light of recent closures, the need for governmental investment in Montreal’s arts and culture scene is more glaring than ever. Since streaming services and piracy have replaced CDs and actually paying for downloads, it’s more important than ever that emerging acts have access to performance spaces.
“Things have changed in terms of the ability to sell music,” Seligman said. “A lot of artists have to tour more, and the bigger corporate festivals end up being able to pay artists a lot more than they would normally be paid. It’s hard to not play a big festival when it [could be] such a big part of their income.”
The trick is getting big enough to be on the festival radar. Play Divan Orange enough times, and you get big enough to play Sala Rossa or Le Ritz, and then you can move on to Club Soda, and then Metropolis. By this point, ideally a band is big enough that Osheaga spots them and says, “Hey, come play our festival.” For bands that are already playing to crowds of 1000 people, this is easy enough—but for bands just starting out, venues like Divan Orange—set to close this spring—are necessary to get the word out and start building a fan base.
“It’s important to realize that there’s a greater ecosystem that supports music culture in a city,” Seligman said. “The city administration needs to figure out a way to support different levels of cultural participation. The bands that are headlining the big festivals start somewhere, so in order for them to get started, we need to be supportive.”