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Art, Arts & Entertainment, Culture

Live long and prosper, Notre-Dame-de-Grâce

It can be easy to drift toward the known hotspots of Montreal’s art scene; if you are looking for an artist, throw a stone in Little Burgundy, Griffintown, or Little Portugal, and you’ll hit 10 of them. As international students, it’s also way too easy to stay within the McGill bubble or, when feeling “adventurous,” head to the Plateau and convince ourselves we’re experiencing all of Montreal’s artistic culture. However, neighbourhoods like Notre-Dame-de-Grâce (NDG) carry memories forged through generations of creativity. 

Known for its communal charm, you might not find the vibrant network of artists and meeting places that dot those more immediately attractive areas. However, if you take a closer look, you will find that art is not always a painting, a poem, or a photo, and it is not always created by a trained hand.

The municipality of NDG was first established in 1876, and primarily encompasses the community served by the beautiful Church of Notre-Dame-de-Grâce. In a borough abundant with churches like the impressive St. Joseph’s Oratory, NDG’s church may seem quaint, but that only accentuates the neighbourhood’s artistic subtlety. It evokes feelings of intimacy through simplicity to focus its faith, with quiet touches of beauty in details such as the stained glass that colour this as a place of communal worship.

Four decades later, in 1916, Loyola College moved to NDG. The central building, opened in 1947, represents the grandeur of the College’s broader architectural style, creating cohesion with the rest of the campus despite its mid-20th-century construction. Loyola College and Sir George Williams University merged in 1974 to create Concordia University, which now boasts state-of-the-art journalism and media facilities. Although these facilities primarily serve the students of the university, they allow NDG to serve as a home for journalistic arts, nurturing future journalists such as CBC reporter Hana Gartner.

Today, the neighbourhood is well-represented in the field of community visual arts. A standout is the Our Lady of Grace mural just past rue Sherbrooke and Madison, created by art agency Ashop in 2011. The industrial-looking but colourful mural brightens an otherwise dreary Montreal winter, featuring a Madonna rising from a city while surrounded by red and turquoise nature. It harkens back to NDG’s past, with art bringing a community together as its religious subject once did.

While that mural stuns all who see it, it is not the only artwork to come from the neighbourhood. The impressive NDG Art Hive, which provides free access to workshops and studio spaces to those interested in trying visual art, was born out of the Cheap Art Collective of St. Raymonds in 2015. This concept, part of a larger network of art hives that seek to connect communities, uses art to provide a gathering space for people of all ages and socioeconomic backgrounds under the common pursuit of artistic endeavour.

Any discussion of NDG’s artistic legacy would be incomplete without mention of actor William Shatner, of Star Trek fame. He grew up in the neighbourhood, having spent his youth acting with the NDG-based Montreal Children’s Theatre. Founded at the height of the Great Depression, youth arts programs like this represent the best of art culture. The theatre’s persistence serves as a reminder that, while culture can be found in Picasso or Shakespeare, it can also come from two ladies in a basement putting on a show with their kids.
Not every neighbourhood can be a cultural cornerstone–but they don’t all have to be. At its best, art is an expression of the unique memories a community shares. Culture is a mural of a saint; it is student journalists amplifying the voices of those who are overlooked; it is a group of ordinary people picking up paint brushes; it is the final frontier of self-discovery. The Notre-Dame-de-Grâce community draws on these collective memories boldly.

Arts & Entertainment, Film and TV

You’re a hobbit, Grogu: Arts & Entertainment reflects on the revival of nostalgic film franchises

Star Wars, how I’ve missed you  – Dylan Hing

It’s been almost seven years since the last Star Wars movie hit cinemas, and I’m eager for more. While there has been a plethora of new shows to fill the gap, including the fan-favourite Andor last year, spring 2026 marks the franchise’s return to the big screen with The Mandalorian and Grogu. Based on the Disney+ show The Mandalorian, the film continues the story of the eponymous bounty hunter and his sidekick Grogu, more famously known to audiences as “Baby Yoda.” 

My dad first introduced me to the original six films, having seen them in cinemas himself. I watched the great battles in awe as armies clashed and light battled dark. I was about eight when, after almost 10 years with no new movie, I experienced Star Wars for the first time in the cinema with Episode 7. I saw it, I loved it, and that was when I knew I would be a Star Wars fan for life. Even after all of these years and countless movies and shows, it’s impossible to grow tired of these galactic adventures.

Lord of the Rings, finding our way back to Middle-Earth – Loriane Chagnon

Every year without fail, my sister and I find our way back to Middle-Earth in rewatching the Lord of the Rings trilogy. With a hot cocoa in one hand and a bowl of popcorn in the other, we are entranced by this enchanting world of dwarves, elves, magicians, and hobbits. Hearing Aragorn softly say, “I would have gone with you to the end, into the very fires of Mordor,” brings me back to the doe-eyed 11-year-old that I used to be, who wholeheartedly believed in Frodo’s mission and in the imminent defeat of Sauron

After the highly divisive TV show Rings of Power, Peter Jackson, director of the original trilogy, is taking back control of the mythical world, as he is set to produce not one, but two new original movies. The Hunt for Gollum, which is set to release in 2027, is directed by Andy Serkis, who is also reprising his role as the One Ring-obsessed creature Gollum. The second movie, Shadow of the Past, has just been announced. It is to be written by The Late Show host Stephen Colbert. Being a lifelong Lord of the Rings fan, Colbert seems overjoyed by this career opportunity after the cancellation of his talk show. I, for one, am eager to return to my favourite fantasy world to see many of the original actors reprising their roles, and to experience the magic of Middle-Earth once more whilst eating second breakfast”—the greatest hobbit tradition.

The revival of Harry Potter: magic or mockery? – Lia James

A world where children inhabit a towering castle as they learn to master magic spells is enchanting. Even 15 years after the final Harry Potter film, the wonder created by its universe full of mystical creatures is infinite. Perhaps this is why the Harry Potter franchise is getting a TV show adaptation this year. While the trailer looks promising, many are skeptical, questioning: Who asked for this? I would have preferred a prequel—one exploring the Marauders’ storyline. Instead, this remake revisits a series that one could say is close to perfection. 

Still, maybe this skepticism is fogged by nostalgia. Growing up with the original Harry Potter movies—the impressive shots of Hogwarts and magical creatures captured our young hearts. This new show targets a younger audience, but will parents introduce their kids to it, or will they simply return to the original movies? And while the show may capture that same charm and whimsy for the next generation, one could argue that this might still be best achieved through the movies. It should also be noted that some are calling for a boycott of the franchise due to J.K. Rowling donating profits to anti-trans legislation efforts. So, will the new adaptation reignite the magic for a new audience, or will it fall short of its legacy? Only time will tell. 

McGill, News

COFAM rallies outside the Arts building demanding counteroffer from McGill

On April 2, around 60 professors gathered outside the McCall MacBain Arts Building in a rally organized by the Confederation of Faculty Associations of McGill (COFAM). Following a few speeches delivered by faculty representatives, the group walked to the James Administration Building while chanting “Le mépris, ça suffit !” and “Quoi ? Une contre-offre ! Quand ? Maintenant !

COFAM consists of five associations: the Association of McGill Academic Staff of the School of Continuing Studies (AMASCS/AMPEEP), the Association of McGill Professors of Education (AMPE), the Association of McGill Professors of the Faculty of Arts (AMPFA), the Association of McGill Professors of Law (AMPL/AMPD), and the Association of McGill Library Academic Staff (AMLAS). Amid ongoing negotiations with McGill to improve faculty working conditions, the rally marked COFAM’s launch of the “Full Counter-Offer Now!” campaign.

In an interview with The Tribune, Edward Dunsworth, associate professor in the Department of History and Classical Studies and organizer with AMPFA, explained that professors have gathered at the rally to denounce McGill’s stalling tactics in bargaining.

“The university has been around [for] 200 years,” Dunsworth said. “[Professors] have never been unionized until the last few years, compared to the rest of Quebec, where [at almost] every other university [professors] are unionized [….] More and more faculties are continuing to unionize, so McGill needs to adapt to that new reality and bargain seriously, and get things moving at the bargaining table.”

Dunsworth continued to mention that COFAM had delivered their list of demands in July 2025. Up until the rally, COFAM still has not received an adequate or complete response from McGill.

“One thing that’s been really challenging is that McGill has responded piece by piece to certain articles,” Dunsworth noted. “It’s really difficult to bargain like that. We need a full response to be able to properly negotiate and possibly make advances in one area and make compromises in another. It’s impossible to do that without a full picture of what the counteroffer is.”

Barry Eidlin, associate professor in the Department of Sociology and second vice president at AMPFA, delivered a speech to the crowd highlighting why a counteroffer is important for achieving COFAM’s non-monetary demands.

“We believe in this university, and we want to be able to teach our students with adequate support,” Eidlin said. “We have a message to the administration today. Come to the table, negotiate. You might not like something in the offer, that’s fine. That’s why you make a counteroffer. That’s how bargaining works. Rest assured that this is not a problem that the McGill administration can simply ignore, because we’re not going away.”

COFAM’s non-monetary demands call for better transparency and fairness for faculty, with little to no financial impact on the university. Such demands include a tenure-track pathway for ranked Contract Academic Staff (CAS), improved retirement options, and more transparent regulations in tenure, appointments, renewals, and promotions. In a speech to the audience, Kyle Kubler, a CAS faculty lecturer at the McGill Writing Centre and the AMPFA’s treasurer, highlighted some of COFAM’s other non-monetary demands—including enshrining academic freedom into the framework of labour relations.

“We’ve seen over the past couple years the way that our academic freedom has been challenged in various situations. We want to take academic freedom, put it into our collective agreement, and make it stronger than it currently is,” Kubler said. “[We also want] unique recognition for our Black and Indigenous colleagues, to identify ways that we can also recognize the service and the research that they do for their academic profiles, as well as making sure that the histories of racism and colonialism are […] recognized within our country.” 

Dunsworth highlighted that bargaining must happen more efficiently in the interests of both the university and its faculty.

“We have made some progress in bargaining, but we need to move things along quickly,” Dunsworth said. “That’s the best for the university, for us to reach a deal, carry on doing the teaching and research and service that we care a lot about and want to continue to do.”

Student Life

Finding home in Montreal 

What defines home? For some, it’s your favourite comfort food, the cozy feeling of your bed at the end of a long day, or being surrounded by the love of your family and friends. And in Montreal, home is rarely limited to one thing. In this vibrant, multicultural city, shaped by a rich and layered history, people find their own sense of belonging in many different ways. The Tribune presents a few places across the city and on campus where students can foster their own meaning of home. 

Food and cultural heritage

Established in the 1890s, Montreal’s Chinatown exudes a strong sense of history and community. Formally home to Wing Noodles—famous for making the first bilingual fortune cookie—Chinatown remains a hub for restaurants and markets that continue to serve locals. With urban sprawl and gentrification threatening Chinatown neighbourhoods across the country, it is integral to support these communities and small businesses. Organizations like the JIA Foundation work to protect and celebrate the neighbourhood’s cultural heritage, while advocating for their future. On your next visit, explore the wide range of dishes and desserts, immersing yourself in the culture and history that define the community. Wander through the neighbourhood and discover murals, street performances, and festivals that have thrived for generations. 

Urban oasis/

Home to a diverse ecological web of plants and animals, Parc La Fontaine is the perfect place to spend an afternoon basking in the sun while appreciating the nature around you. With the park’s rich native biodiversity, this 34-hectare green space provides the city with a lush oasis amid the urban jungle of downtown Montreal. Across all seasons, visitors can enjoy a number of activities, including cycling, soccer, tennis, cross-country skiing, and more. Bird watchers can also take part in spotting out local species, or simply sit by the pond and admire the park’s beauty.

Religious spaces

Beyond physical spaces, many students find a sense of home within their religious communities. Whether through on-campus clubs such as the Muslim Students’ Association, McGill Sikh Association, McGill Chavurah, or the McGill Christian Fellowship, these communities provide a place where individuals can feel safe, supported, and connected with others who share their beliefs. These spaces become even more essential in the context of Quebec’s increasing restrictions on religious expression, such as Bill 21, which bans public employees from wearing visible religious symbols, and Bill 9, which extends to newly-hired daycare workers, bans prayer rooms in public institutions, prohibits public prayer without municipal authorization, and bars public institutions from solely offering food based on religion. These campus groups offer spaces of belonging for practising faith freely.

Music and representation

Music is another powerful way students can feel at home thanks to its transcendent and intergenerational scope, bridging cultural and geographical gaps alike. It can tie people together by creating shared memories and evoking sentiments that language cannot always express. Music festivals also help foster this sense of community, bringing people of all creeds together to celebrate art they collectively cherish. Montreal hosts a number of such events, such as the Montreal International Jazz Festival, Festival International Nuits d’Afrique, Fuego Fuego, Les Francos de Montréal, LASSO, and more, giving students spaces to celebrate music and culture, and helping them feel rooted—even far from their original homes. 

Drag shows and queer spaces that centre music have long served as safe havens for 2SLGBTQIA+ individuals, fostering community, self-expression, and belonging. Many Montreal artists have also found music to be an outlet for exploring and merging their different identities. Montreal-based pop singer Zeina, for instance, is of Lebanese and Egyptian descent and incorporates Arabic music into her songs by singing in English, French, and Arabic, demonstrating how music offers a creative medium to celebrate both cultural heritage and diffusion.

Memory

Last but not least, memory plays a powerful role in shaping what “home” means. Our own reinterpretation of physical spaces, familiar smells, sounds, or experiences transports us back to a specific time or space. Whether you and your community host a potluck or make crafts together, acts that appear mundane can gain newfound meaning once removed from a familiar reality. These moments of nostalgia recreate a sense of comfort and belonging, allowing us to carry a piece of home with us wherever we go.

Commentary, Opinion

The pattern behind Hassan’s denial of entry

Rima Hassan, a French-Palestinian Member of European Parliament (MEP), was denied entry into Canada days before she was scheduled to attend conferences in Montreal on the suppression of Palestinian advocacy and the rise of the far right. Canada’s Office of Immigration, Refugees, and Citizenship (IRCC) did not provide a specific reason for refusing Hassan’s entry, merely blaming the situation on Canadian legal requirements. According to the IRCC, Hassan had failed to announce a previous visa refusal or denial of entry as well as an alleged criminal offence, arrest, indictment, or conviction. 

Hassan has since described the IRCC’s decision as an “attempt at censorship” and an “obstacle to parliamentary action and freedom of expression.” Québec solidaire member Andrés Fontecilla seconded her declaration, calling upon the government to explain itself. Contrastingly, Jewish advocacy groups such as B’nai Brith and the Centre for Israel and Jewish Affairs (CIJA) have supported the denial of her entry, claiming that speech that “justifies terrorism, glorifies violence, and denies Jewish history” ought to be limited. 

There has been a rise in censorship in Canada, particularly through the mainstream media’s warping of news and content related to Palestine. Often, Canadian mainstream media manipulates language to minimize or misrepresent the genocide, excluding Palestinian voices. The lack of credibility awarded to journalists on the ground in Gaza, as scholar Adel Iskandar explains, perpetuates a colonial dynamic where “the native cannot speak for themselves.” This selectiveness silences Palestinian perspectives to distort the public’s worldview. Taken together, Hassan’s exclusion and the media’s framing of Gaza reflect this imbalance, where those affected by a conflict are not given the right to speak for themselves. 

Hassan being denied entry is not the first time Canadian institutions have limited public discourse on Palestine. In Sept. 2025, the IRCC banned Liam Óg Ó hAnnaidh, a member of the Irish hip-hop band Kneecap, better known by his stage name ‘Mo Chara,’ from entering Canada based on unproven allegations of terrorist activity. Similarly to Hassan, the band was quieted with opaque justifications before even being given the chance to speak. 

These constraints on speech also extend to universities. In 2024, McGill instituted a 10-day injunction against Students for Palestine’s Honour and Resistance (SPHR), banning the group from protesting on campus. Since then, McGill has threatened to terminate its agreements with other student groups, such as Quebec Public Interest Research Group (QPIRG) at McGill and the Students’ Society of McGill University (SSMU), for refusing to sever ties with SPHR. This form of censorship is a consistent pattern, with the administration interfering in a democratic vote of the Law Students’ Association (LSA) to boycott Israel last week. Universities play a crucial role in shaping the beliefs of the next generation; excluding important perspectives on global conflicts inhibits students from thoroughly grasping them. Not only do they have the right to hear all points of view, but obstructing them maintains colonial power dynamics where dissenting voices are intentionally suppressed

Such gatekeeping and political obstruction hinder collective understanding of global issues, with consequences at a broader level. Not including all of the historical perspectives involved in an issue distorts publicly understood narratives, which most affects those whose stories are already underrepresented. It maintains power imbalances where the freedom of expression of those already oppressed is perpetually hindered. 

Some may argue that Hassan’s denial of entry occurred due to administrative reasons, not political motives. However, regardless of the IRCC’s intentions when restricting Hassan’s entry, the refusal’s effects remain the same: Rima Hassan cannot tell her story.

The cornerstone of a democratic society is free expression. Failure to do so puts the public’s right to know at risk and continues to perpetuate a system that maintains the censoring of some while uplifting others. 

Arts & Entertainment, Film and TV

“Project Hail Mary” reads the sign of the times

Warning: This piece contains spoilers.

Amaze! Amaze! Amaze!” sums up my experience watching the biggest debut of the year: Project Hail Mary. Adapted from Andy Weir’s 2021 book and directed by the duo who brought us 21 Jump Street and The Lego Movie, Phil Lord and Christopher Miller, Project Hail Mary shows us thateverything is awesome when you give Ryan Gosling glasses and cast him as a molecular biologist-turned high-school teacher-turned astronaut, who wakes up in space with no memories of how he got in a space ship.

The premise is straightforward: The sun and stars in the galaxy’s solar system are dying because of an alien microorganism called astrophage—literally “star-eater” in Greek. These organisms threaten to drastically drop the Earth’s temperature and trigger global extinction within decades. Dr. Ryland Grace (Gosling) awakes as the sole surviving traveller on a spaceship, light-years away from Earth, with retrograde amnesia, and must carry out a mission to understand why the star Tau Ceti remains the only one undimmed. He soon learns, however, that he has been sent on this mission knowing he will never be able to come back.

Gosling is both swoon-worthy and endearing as Dr. Grace, who develops a close bond with the extraterrestrial Rocky (James Ortiz), whom he meets in space and a team of puppeteers nicknamed “the Rocky-teers”. The supporting cast includes Sandra Hüller as Eva Stratt, the morally grey character leading the international task force against the astrophage crisis. The movie explores themes of memory, friendship, duty, and bravery, with the protagonist sacrificing himself for humanity. 

Coming from the Catholic Hail Mary prayer, the expression describes a last-ditch effort to rectify a hopeless situation. The film encapsulates this desperation. The spiritual themes of the story are not lost, but what is most striking is the optimism with which it approaches its difficult subject matter. Grace’s tale is supported by an enticing soundtrack by Daniel Pemberton and beautiful cinematography, with wide shots of space that lean into warmer tones and away from common representations of space in cold and desaturated colours. 

The era that we currently live in has felt dominated by confusion, consumerism, the rapid growth of technology, and war. The movie industry is no exception, favouring big-budget blockbusters over original scripts. It feels like genuine passion projects are slowly replaced by extended trailers, with big explosions, empty declarations, and characters that lack depth. Project Hail Mary stands out with the love and care imbued into its soul, exemplified by Gosling and Ortiz’s acting. Instead of having Gosling work alone while talking to a tennis ball that stands for Rocky—as is customary for computer-generated imagery—the directors chose to work with practical effects and to have Rocky’s puppet built by the renowned special effects artist Neal Scanlan. This made Grace and Rocky’s relationship seem genuine and multi-layered, as the actors were developing a deep friendship over months.

Furthermore, with the recent launch of Artemis II, which holds four astronauts—including Canadian Jeremy Hansen, who will venture around the moon for 10 days—the importance of scientific discoveries in space exploration cannot be forgotten. Project Hail Mary calls for much-needed optimism about the good faith of humanity after this year has shown us how unsettling it is to be human in the 21st century. Watching Grace save humanity in space reminds us why scientific discovery and missions like Artemis II are important: they help us gain knowledge, foster international cooperation, and inspire next generations of scientists. If there is one thing that I encourage you to do, it is to go watch Project Hail Mary in theatres to experience the magic firsthand. If you need, be like Rocky and borrow “Ryan Gosling money” to go see Project Hail Mary; you might even catch a rendition of Harry Styles’s Sign of the Times or fall in love with an adorable alien proudly stating, “Grace Rocky save stars.”

Research Briefs, Science & Technology

Alzheimer’s explained: Addressing medical advances and common misconceptions

Alzheimer’s disease (AD) is a progressive neurodegenerative disease that affects memory, thinking, and eventually grows severe enough to interfere with daily life. AD is the most common cause of dementia, an umbrella term that encompasses many different symptoms of cognitive decline.

While AD is still categorized as an incurable disease, researchers continue to look for treatments to improve the lives of patients and their families. With promising developments emerging in the field, could AD research be entering a new era? Experts such as Dr. Serge Gauthier, a professor of McGill’s Department of Neurology and Neurosurgery and Department of Psychiatry, suggest that it may be.

As director of the Alzheimer’s Disease and Related Disorders Research Unit at the Douglas Research Centre, Gauthier’s research aims to expand treatment options and advance earlier intervention for patients. Like many clinicians, Gauthier’s interest in pursuing AD research stemmed from a surprising encounter in the clinic.

“I met a 30-year-old woman with AD who came into our clinic,” Gauthier said in an interview with //The Tribune//. “It was a chance encounter, to meet someone so young with the disease, and it completely shocked me.”

There is a common misconception that AD can only develop in older adults, but Gauthier explained why this is not the case.

“Now, it’s well known that you can have three specific inherited [AD] genes, which can make symptoms emerge around age 30 to 40,” Gauthier said. “Over the years, we have developed a special network to treat people as young as 20 from those families.”

Gauthier then highlighted some of the biggest changes in AD research over the course of his career.

“The biggest change has been the definition of AD, which is now based on the presence of specific proteins in the brain, amyloid and tau. Strokes also play a big role, and there are other protein changes that come into play,” Gauthier said. “So AD is more complex [than previously thought], and we now may be able to say what kind of AD it is, what protein is most important for [a given patient’s AD], and [how to tailor] treatments to the patient’s [unique form of AD].”

AD is commonly thought to be just a normal part of aging, but Gauthier clarified the nuances here.

“Over age 70, everybody has slight short-term memory [decline], but as long as it does not interfere significantly with your daily life, it’s considered normal,” Gauthier said. “If you have hesitations for words or remembering appointments and it’s [affecting] your daily routine, you should see a clinician to see if it’s caused by medications, lack of thyroid hormone, poor sleep, or AD.”

Next, Gauthier explained the grey zone of AD—the ambiguous, early stage of the disease where mild symptoms begin to develop. At this stage, biomarkers such as amyloid accumulations can be seen on a PET scan.

“There is this grey zone that may last three to five years, where we see mild cognitive impairments, which are mostly memory-related. This zone is of interest because if it is caused by AD, we do have medications that could prolong this more benign stage and delay dementia.”

Vascular factors, such as diabetes, may also contribute to the development of AD, where damage to blood vessels may disrupt blood flow to the brain, resulting in damaged tissue.

Gauthier also discussed how socioeconomic factors play a role in the development of AD, where certain populations are at higher risk. He highlights the fourteen modifiable risk factors for dementia to be used as a helpful tool for the prevention of AD.

“Those less educated, with high blood pressure, and living in relative social isolation [are at highest risk],” Gauthier said. “It’s rarely one factor that you should pay attention to and more of a combination.”

Gauthier points to the Dementia Education Program as a helpful resource for the patients’ loved ones who are undeniably impacted by AD’s effects.

“The dementia education program is focused on caregiver needs and resources […] helping educate people and give them a place where they can talk about what they’re living through.”As the population of older adults continues to rise, so does the urgency of addressing AD and its wide-reaching effects on patients, caregivers, and healthcare systems. With over 40 years of experience, Gauthier remains optimistic about the direction AD research is heading. With blood tests, clinical trials, and FDA-approved medications on the way, the field is moving toward earlier diagnosis and more individualized treatment options.

Commentary, Opinion

Forgetting sexual assault survivors implicitly forgives their aggressors

In March 2026, former teacher and Bloc Québécois (Bloc) member of Parliament Pascal-Pierre Paillé was arrested and charged with sexual offences involving two minors, the allegations dating back to 2006 and as recently as August 2024. Paillé, who represented the riding of Louis-Hébert for the Bloc from 2008 to 2011, was released from custody under court-ordered conditions, including a ban on entering parks, playgrounds, and daycare centres, as well as a prohibition on holding any position of authority over individuals under the age of 18. 

Cases like Paillé’s no longer shock the public in the way they once did. Instead, they dissolve into a continuous stream of allegations involving high-profile figures where each new case resembles the last. Cases like Jeffrey Epstein’s and the Canadian national hockey team sexual assault scandal are paraded online and eventually fade—but do not disappear entirely from public memory. Instead, what remains is a kind of acceptance—an assumption that elites are capable of perpetrating such violence and are rarely met with real accountability. Over time, that assumption doesn’t only become a belief, but an expectation

Overexposure to sexual violence and abuses of power have made stories like Paillé’s disturbingly familiar. While individual cases may fade from immediate public attention, their accumulation quietly reshapes what we come to accept as normal in public life. But familiarity is not the same as understanding, and forgetting is not inevitable. One must make the active choice not only to remember survivors but also to place the blame squarely on the perpetrators and continue fighting for justice until it is achieved. This collective memory and persistence offer a counterweight to desensitization. Without that mobilization, memory becomes a passive archive of repeated harm, dulling public response, weakening accountability, and enabling thenormalization of sexual violence. 

Social media is a principal enabler of the desensitization of sexual violence. Following the partial release of the Epstein files by the Trump administration, the collections of emails, text exchanges, court documents, and heavily redacted records linked to late financier Jeffrey Epstein offer a fragmented but disturbing glimpse into a network of abuse sustained by wealth and power. Their release demonstrates a troubling paradox: An overabundance of information can obscure rather than clarify the truth. When millions of documents are made public, the sheer volume of material overwhelms the average reader, making it impossible to extract meaning, and even more so, hold aggressors accountable.

At the same time, social media platforms transform these events into consumable content. As allegations circulate, they are reframed through memes, satire, and viral posts, reducing serious crimes to moments of entertainment. In the case of Epstein, a scandal that has swept the world, the proliferation of online jokes and edited content has shifted attention away from victims and toward the spectacle of those allegedly involved, trivializing the severity of sexual violence and reshaping how it is perceived. 

More concerning is the role of algorithmic systems in reinforcing this process. Social media platforms are designed to maximize engagement, often by promoting increasingly provocative or emotionally charged content. Repeated exposure to violent or disturbing material—whether actively sought or passively recommended—has been shown to blunt emotional responses, reduce empathy, and normalize harsh or dehumanizing interpretations of others. Over time, this creates a feedback loop in which users not only consume more extreme content, but also become less affected by it. In an environment that prizes reactions over interactions, sexual violence and severe abuses of power become unfortunate but nonetheless ordinary occurrences. 


Collective memory, then, is an essential form of resistance against this desensitization. The Epstein case made it clear: These abuses were not isolated but sustained by complex webs of power that run deep through the world’s elite, relying on silence, corruption, and the public’s short attention span to persist. Without an active effort to preserve and organize memory into action, serious crimes risk becoming just another reel on Instagram—scrolled past, shared, laughed at, and buried under the next trending post. To remember, in this context, is not enough. Memory must be mobilized, or we risk forgetting—and in doing so, forcing survivors to forgive.

Out on the Town, Student Life

 The Tribune’s guide to post-finals fun

“WHOO!” yells a student on Lower Field. The cheery sounds of OAP ring out across campus, marking the end of another dark period of finals. Students crane their tired heads up, still pleasantly surprised by the return of a bright spring sun. But doubts still linger about final grades and aching hands remain smudged with lead (after your Apple pencil finally gave out, of course). What can you do to forget all of those troubles? The Tribune has compiled the ultimate post-finals celebration and unwind guide. 

Catch up on some reality TV

What better way to forget about your own life than to catch up on the lives of others? Reality TV can transport you to an alternative realm, which you will greatly value post-finals. Begin with the incomparable Love Island, and catch up on season 7 before season 8 drops this June. Was Huda really that bad? Is Amaya Papaya cancelled? These are the hard-hitting questions that should have been in the long answer section on your exam bluebook. End your binge with Love is Blind and find out if couples will survive after seeing each other in person for the first time (spoiler alert: love probably isn’t blind). 

Create a summer bucket list

Make sure you get to it all this summer with the ULTIMATE SUMMER BUCKET LIST (must be in all caps to ensure ultimate summer fun). Grab a poster board, fun colours, glitter, and get to work compiling a list of all the fun activities you want to do this summer! If you’re having trouble thinking of ideas, consider going to a drive-in movie theatre, making a time capsule with your besties, or painting some shirts with bleach to create a custom design. 

Have a picnic

Take advantage of Montreal’s green spaces and the (hopefully) good weather. Pick up a bottle of wine from the SAQ and a cute blanket you won’t mind getting dirty. To have even more fun, plan a theme like Y2K or Mad Hatter and play dress-up. Try the different parks Montreal has to offer such as Parc La Fontaine, Parc du Mont-Royal, Parc Jeanne-Mance and Parc Jean-Drapeau, and see which one is your preferred spot for all your frisbee-throwing, charcuterie-board-eating fun!

Make slime

Throwback! Many have forgotten the art of slime-making and its unique de-stressing properties. All you need is some glue and borax, Tide, or contact lens solution. Mix half a cup of glue with one tablespoon of activator and knead until the slime is to your liking. For texture, try adding shaving cream or beads! And go crazy (PSA: avoid the floor slime trend for a much easier cleanup).

Go window shopping

Broke from the copious amounts of energy drinks you bought during finals? Hit up Rue St. Catherine’s and try just staring at all the clothes you could buy. It will serve as a lesson in self-control, but also a way to heighten your fashion sense. Learn to curate a wardrobe with fewer clothes, but more style. Keep an eye out for some timeless pieces, and avoid fast fashion.

Host a Euphoria Night

If you had to skip out on Euphoria‘s season three premiere because of finals, be sure to go all out after exams! Have your friends put on their best glittery, bold, coloured eye makeup. Set some mood lighting, perhaps some silver decor, and turn up the Labrinth. Try to avoid the Nate Jacobs of the world, and find out if Jules is still riding that damn bike. 

Curate playlists for loved ones

Although physical mixtapes have been lost to time, Spotify (or Apple Music if you’re too stubborn to admit that Spotify is superior) is around instead. Think of your favourite people and have everyone curate a special playlist for each of them. Music can be a window into someone’s soul and a way to truly get to know them. Design a cover for the playlist and have a listening party! 

Arts & Entertainment, Film and TV

In defence of Cinderella

Now and then, I fall into deep conversation with my friends about Disney princesses: Who’s our favourite or least favourite? Who should we dress up as for Halloween? These characters were integral to my childhood. Though I grew up rewatching Princess Jasmine’s adventures long after Aladdin, going to the theatre when Frozen 2 was released, and having my mom collect the Rapunzel Animator’s Collection dolls, Cinderella remains closest to my heart.

As a child, what initially drew me to her was the gentleness of her story. Assuredly, I wouldn’t want an evil stepmother and stepsisters, but Lady Tremaine’s cruelty was far more bearable to watch compared to Ursula stealing Ariel’s voice, or Dr. Facilier’s scary “Friends on the Other Side. Watching Cinderella felt comforting and joyful rather than frightening.

As an adult, whenever I admit that Cinderella is my favourite, I am met with people’s side eyes: ‘Other princesses teach better lessons,’ ‘She doesn’t have a personality,’ ‘There are just more interesting stories to watch.’ On Medium, Lipika Sahu criticizes Cinderella’s obedience, depicting her as spineless. A New York Times article once described Cinderella as a “symbol of the patriarchal oppression of all women.” While I don’t discredit these takes, it is unfair to dismiss the merit of Cinderella’s story entirely.

When I rewatched the 1950 film to recall her tale, I was reminded of its beautiful animation: hand-drawn and vivid Technicolour. The animals’ minute details, delicate movements, and elegant backgrounds comprise this dedicated piece of art. Visually, Cinderella is iconic.

Before becoming a princess, Cinderella endures dreadful hardships. She loses both her parents at a young age, leaving her at the mercy of an uncaring stepmother. Every day, Cinderella rises early to feed her stepmother’s cat, Lucifer, cook everyone’s breakfast, and fulfill her assigned chores. Everyone, even Lucifer, tries to make her life harder. The most upsetting scene is when she excitedly goes downstairs wearing her late mother’s dress, ready to go to the royal ball, only for her stepsisters to shred it apart.

The claim that Cinderella is frustratingly obedient or unable to defend herself blatantly ignores the abuse she sustained at the hands of her stepfamily. Her abusers were her only family; she had nowhere else to go. Forced labour and insults were her entire environment, and she adapted to it. It’s easy for one in a different position to claim that she could’ve always left, but the truth is more difficult. Exiting an abusive situation is one of the hardest things to do, and this argument virtually victim-blames Cinderella.

Others argue that her story is patriarchally boring. Prince saves maiden, the end. While Cinderella does end up with Prince Charming, it’s worth remembering that she didn’t go to the ball to meet a man. She simply wanted to have fun and take a much-deserved break from her never-ending duties. She didn’t even realize she was dancing with the prince—marriage to him was a bonus to her freedom.

All things considered, there’s nothing directly negative to learn from Cinderella’s character. She’s kind, a hard worker, and never gave up on her dreams. People place higher expectations  on Cinderella because she is seen as a paradigm of the ideal fictional woman. The lesson isn’t to be blindly obedient; it’s to be resilient. Don’t give up on your dreams; kindness and persistence will be rewarded. Cinderella teaches us a simple but significant lesson. 

I find beauty in her tale; a simple story is sometimes just as powerful as a complex one. Cinderella and the other princesses’ legacies remain after 50 years. While we shouldn’t base our entire lives on princesses, there’s no harm in enjoying a film about finding happiness in a difficult life.

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