This November, Montrealers will head to the polls to vote for the next mayor of the city––and perhaps the future of its police. This year more than ever, a key issue on the ballot will be the role and budget of the Service de Police de la Ville de Montréal (SPVM).
Global protests against police brutality that erupted in the summer of 2020 following the murder of George Floyd, a Black man murdered by police in Minneapolis, sparked renewed calls for a re-evaluation of the current state of policing. Increasingly, these calls have shifted from demands for reform to demands for defunding––and even demands to do away with policing altogether. According to a poll conducted in July 2020, approximately 51 per cent of Canadians support defunding the police––redirecting funds from the police to social services.
Montreal’s first official police department and predecessor to the SPVM, the the Montréal Police Department––a predecessor to the SPVM––was established in 1865. However, various forms of policing have existed since the city’s founding in 1843, from small citizen militias to ensembles of nighttime watchmen.
Policing has its roots to slavery and settler colonialism, explained Ted Rutland, an associate professor at Concordia University and urban social and cultural geographer who studies urban issues in Montreal, including policing. Rutland likened early policing in Montreal to slave patrols in the United States, noting how white people were essentially “tasked with scrutinizing and reporting” racialized people.
“In Montreal, […] it was basically the job of all white people to surveil Black and Indigenous people, who were not on plantations,” Rutland said. “There were no plantations in Canada. [Instead], they were doing unpaid chores for wealthy Montrealers and so they were walking around the city, going to the market.”
Early laws in Montreal were also key in dispossessing Kanienʼkehá꞉ka (Mohawk) people of land and setting up rules and practices that limited their right to exist freely in the city.
“There were a bunch of laws around alcohol that were specifically targeting Indigenous people in order to ensure that they were not in public spaces,” Rutland said. “The law was also used to move Indigenous people off the island in the mid-1700s to the point where for a long time there were not a lot of Indigenous people in Montreal. Even now I think there is a way in which white settlers see Indigenous people as new arrivals in the city and maybe think that this is not where they are supposed to be.”
Toward the late 1960s and early 1970s, Black people began to experience much higher rates of police surveillance and violence.
