Latest News

Editorial, Opinion

McGill must demonstrate why it matters for millennials

Last week, McGill Principal and Vice-Chancellor Suzanne Fortier attended the annual World Economic Forum (WEF) in Davos, Switzerland on behalf of McGill—the only Canadian university invited. In an article for The Montreal Gazette, titled “Why Davos Matters for Millennials,” Fortier discussed the purpose of her trip and the message she presented. She emphasized the importance of working with a variety of industries to better prepare university students for the “intractable problems” of the future, like climate change and income inequality.

Fortier’s presence in Davos directly reflects the continued value of promoting McGill’s brand on the world stage. She was accompanied by several preeminent McGill researchers and academics, who presented at Davos on issues of sustainability. McGill’s status as the only Canadian university present at the conference speaks to the weight of the McGill name; Fortier’s participation will hopefully help ensure that the university continues to be seen as a world-class institution that is active on the international scene. A university’s global reputation for providing a quality education is more important than ever in many of today’s highly competitive job markets.

The Davos conference is a reminder of the Principal’s role as the public face of the university. One service the Principal can provide is ensuring that other schools, academics, and prospective employers see a McGill diploma as a valuable and respected commodity.

However, promoting and maintaining respect for the McGill brand goes beyond promises from Fortier, or participation in conferences like the WEF. To preserve and further develop itself as an institution for the twenty-first century, McGill must attempt to impress not only international elites, but also other groups, like current and prospective students, faculty, and alumni. Each of these groups evaluate  the university based on different criteria and their judgements have important consequences for the McGill brand. 

Students, for instance, look to aspects like the university’s quality of teaching, transparency, and responsiveness to student demands when assessing their school. Poor performance in these areas could result in disgruntled graduates who are less inclined to recommend the school to others. Fortier has garnered criticism in the past for being out of touch with the student body, such as in her opposition to alumni and student calls for divestment from fossil fuel companies. Representing the university externally should not mean losing contact with the genuine concerns of its more local community members.

Furthermore, Fortier’s statements about Davos were conspicuously lacking in specifics. Her talk of McGill as a university stepping up to the challenges of the future may help the school’s brand, but following up with concrete action to ensure that McGill meets those challenges is most important. For instance, Fortier wrote of the growing need “to expose students to learning opportunities outside the university,” yet gave no concrete indication of how McGill plans to accomplish this goal. The vision Fortier laid out for McGill at Davos is commendable, yet still needs to be translated into tangible and effective action. 

To best prepare McGill students for the future, it is essential that the university improve itself in areas beyond research. The examples for areas of improvement are countless, and include indigenous representation, equitable hiring practices, and mental health support. The recent Report of the Ad Hoc Working Group on Systemic Discrimination revealed continued discrimination in the McGill faculty. McGill offices, student societies, and community members are working hard to promote change in these and other salient issue areas. Without concrete action here at McGill, its portrayal abroad may come to feel disingenuous to the university’s closest stakeholders. 

McGill’s reputation–like that of any university today–is a complex and multifaceted topic. Fortier’s presence at the WEF certainly benefits the university, yet the audience of Davos is only one of the many groups that McGill must satisfy if the university wants to retain its position as a premier institution. Going forward, the administration must now focus on making a reality of Fortier’s promises at Davos, as well as its obligations to its students and faculty at home. Only in this way can McGill show its students and staff, as well as the international community, that it is deserving of its reputation.

 

Podcasts, Sports, The Sport Authority

McGill Tribune Sports Podcast: Discussing mental health issues with Michael Landsberg

Aaron Rose and Wasif Husain chat with Michael Landsberg about mental health issues and Bell Let’s Talk day. Landsberg shares his story about his struggle with depression, the moment he realized he could help, and an emotional story about saving someone’s life. They talk about how professional athletes and men in particular deal with and mask mental health issues. With suicide accounting for 24 per cent of all deaths among 18 to 24 year olds, they discuss how today’s youth can notice and help their peers struggling with mental health issues. Lastly, they talk about how to get involved in Bell Let’s Talk day on Jan. 25 and support mental health related issues the rest of the year through Landsberg’s website sicknotweak.com.

[soundcloud url=”https://api.soundcloud.com/tracks/304196794″ params=”color=ff5500&auto_play=false&hide_related=false&show_comments=true&show_user=true&show_reposts=false” width=”100%” height=”166″ iframe=”true” /]

If you or someone you know is struggling with mental health issues, the following services are available to help.

McGill Peer Support Centre

Students’ Society of McGill University (SSMU) Building

Room 411 (4th floor)

3480 Rue McTavish

Montreal, QC H3A 0E7

Hours: Monday – Friday, 11AM – 7PM

Nightline

7 days a week

6pm-3am

Tel: 514-398 6246

Quebec Suicide Hotline

24/7 phone service for those in crisis

Tel: 1-866-827-3553

Mental Health and Counselling services

Brown Student Services Building

3600 McTavish, Suites 4200 and 5500

Montreal, Quebec

H3A 0G3

Tel: 514-398-6019 or 514-398-3601

McGill Mental Health Hub

Mcgillmentalhealthhub.ca

—————————————————–

Produced and edited by Noah Sutton and Aaron Rose

Music provided by Fyodorovitch, "Depression" / CC BY.

Martlets, Sports

Martlet volleyball dig their way to victory

After splitting the first four sets, Martlet volleyball (6-7) rallied 18-16 in the final set to upset the visiting Laval Rouge et Or (7-6) in RSEQ play at the fifth annual Dig for the Cure game on Friday, Jan. 20. 

Martlet third-years Myriam Robitaille, Thara Dawoodjee, and Emilie Matte de Grasse were critical in the victory. Robitaille and Matte de Grasse combined for 27 kills, while Dawoodjee put up a game-leading 45 assists. 

“[We had] really good offence,” Head Coach Rachele Beliveau said. “We still need to work on the defence, but the defence today was much better than all [of our] other games and that kept us in the game.” 

Friday’s match marked the fifth edition of Martlet Volleyball’s annual Dig for the Cure game, with 50 per cent of ticket sales going to the Quebec Breast Cancer Foundation. Additionally, throughout the week, Martlet sports raised money through bake sales. On game day, the team donned pink jerseys and donated $2 per dig to breast cancer research. The Martlets managed an impressive 58 digs over the course of the night, raising an additional $116. 

“I think we had one exchange that was probably […] 10 digs,” Robitaille said. “Dig after dig after dig. [It was] like a $20 exchange.”

 The Martlets are just past the midpoint in their 20-game season. After Friday’s win, they travelled to Ottawa, where they downed the Gee-Gees 3-1 on Jan. 21. As they look towards the remaining seven games of regular season play, the Martlets aren’t taking any opponents lightly.

 “Our league is very tight,” Middle blocker Érika Cournoyer said. “We only have one or two games between each other.”

 This weekend’s results moved the Martlets up one spot into fourth place, giving them a playoff seed. While day-to-day preparations wane as the season draws on, the Martlets are doing their best to focus on their immediate future hoping for a postseason berth.

 “We go one by one,” Beliveau said.

The Martlets next play UQÁM at home on Jan. 28. The two squads have split their previous meetings this season, taking both games to five sets. Expect a hard-fought game as the Martlets look to carry this weekend’s momentum into next weekend’s match-ups.

 

Stat Corner

The McGill attack had a 0.223 hitting percentage, while Laval only manage a 0.050.

Key Moment

Every single combination between setter Thara Dawoodjee  and  middle Myriam Robitaille.

Quotable

“Seriously, it’s Dig for the Cure and we [dug] like hell today!” – Middle blocker Érika Cournoyer.

News

Canadians join the Women’s March on Washington

On Jan. 21, the day after Donald Trump’s inauguration as the 45th President of the United States, over 200,000 people are expected to take to the streets of Washington D.C. to make their voices heard for human rights.

The movement started with Hawaiian grandmother Teresa Shook, who posted on Facebook in the early hours of Nov. 9 stating that she wanted to protest against a Trump presidency. The idea rapidly grew as thousands expressed their desire to join her, eventually becoming the Women’s March on Washington. Today, six hundred and sixteen sister marches have been organized around the world—anyone can organize a march by contacting the organization. From Montreal to Myanmar, an estimated 1.3 million people are expected to protest, some of whom will be McGill students. Several buses to transport protesters from major Canadian cities to Washington sold out, including every Montreal bus.

The Women’s March on Washington isn’t just for women; hundreds of minority groups have partnered with the March, including Planned Parenthood and the Muslim Women’s Alliance. Nor is the March specifically anti-Trump; it began out of a concern that women’s rights would be at risk under a Trump presidency, but has since grown into a movement calling for governments to respect the rights and freedoms of all genders, sexualities and religious groups, and those with disabilities. As its website states, “We work peacefully while recognizing there is no true peace without justice and equity for all.”

~
The Montreal sister marchManif des Femmes Montreal—will take place from 11:00 a.m. on Jan. 21 at Place-des-Arts. Follow the Tribune on Twitter for live updates from the March on Washington.

McGill, News

Uncover McGill hosts dialogue on justice and forgiveness

Uncover McGill, a series of talks across six days aimed at sparking conversations about spirituality-related topics among members of the McGill community began on Jan. 16. The first day’s panel, “A Dialogue on God”, hosted in the Students’ Society of McGill University (SSMU) ballroom, discussed the meaning of forgiveness and justice among the three monotheistic Abrahamic religions—Islam, Judaism, and Christianity—featured Shaykh Hamdi Ben Aissa, Rabbi Mark Fishman, and Christian scholar Abdu Murray. The talks are organized and hosted by Hillel McGill, the Muslim Students’ Association (MSA), Newman Catholic Students’ Society, Power to Change, ICON, McGill Christian Fellowship, Ravi Zacharias International Ministries, in addition to a collaboration with Queer McGill.

 

Islam

“What is forgiveness?” asked Shaykh Hamdi Ben Aissa from the Sanad Collective, an Ottawa-based group of Islamic chaplains, teachers, and elders. “Forgiveness is the way to heal the pain we have caused others, caused by ourselves, and being caused by others.”

Speaking to students and faculty members, Shaykh Hamdi emphasized that forgiveness is a critical aspect in Islam by referring to the story of the Garden of Eden. Unlike Christianity, Islam does not believe in the concept of original sin, which is the idea that all human beings share Adam’s sin and must be redeemed by God.

“We don’t see prophet Adam as having caused us to leave the Garden,” Shaykh Hamdi said. “For Muslims, Adam’s story is not one about blame and guilt, but it is about the glory of forgiveness, and the beauty of being able to seek it and receive it.”

 

Judaism

Rabbi Mark Fishman, from Congregation Beth Tikvah in the West Island of Montreal, began his talk by pointing out that Judaism shares a very different view of forgiveness.

“There is a famous statement made in Judaism,” Rabbi Fishman said. “Before a person can gain forgiveness from God, they first have to be able to gain forgiveness from their fellow human being. If indeed you haven’t received that type of forgiveness from your fellow, it’s not going to help much because heaven isn’t going to help you either.”

Rabbi Fishman cited a story from The Sunflower, a book written by Holocaust survivor Simon Wiesenthal. In the book, Wiesenthal recalls his experience in a concentration camp with a terminally ill Nazi soldier. The soldier, who knows he is going to die soon, asks Wiesenthal for forgiveness; the Nazi soldier passes away before Wiesenthal responds.

Wiesenthal asked leading scholars around the world, including Jewish, Islamic, and Christian intellectuals, whether they would have forgiven the Nazi. 

“And, fascinatingly, the overwhelming majority of Christians who wrote their responses was, ‘Yes, we could forgive.’ And almost every single Jewish response that was given was, ‘No, we don’t forgive,’” Rabbi Fishman said.

Rabbi Fishman added that he didn’t believe the Jewish response was an overwhelming ‘no’ because of Wiesenthal’s ethnicity, but instead underlines the differences in beliefs on the idea of forgiveness.

 

Christianity

Abdu Murray, the North American Director of Ravi Zacharias International Ministries, highlighted the seemingly paradoxical nature of justice and forgiveness: Justice is getting what one deserves, while forgiveness is receiving something one does not deserve.

From a Christian theological standpoint, however, God must be both just and forgiving. 

“If God is a maximally great being, […] then his justice is a powerful, great-making virtue [that] can never be compromised,” Murray said. “And his forgiveness, which is a powerful, great-making virtue, can never be compromised.”

Murray points to Jesus’ resurrection as a prime example of how God can be just and forgiving: Jesus Christ was nailed on the cross to pay for the sins of mankind, and the resurrection of Jesus proved God’s power to forgive.

“There is a consequence that if you accept the gift God has given you, there is a condition […] before you accept, Jesus says, ‘I get to change you,’” Murray said.

Features

Being Queer: Unpacking the term and its many meanings

Jean-Felix Caron is a U3 East Asian Studies Major from Quebec City. He enjoys playing role-playing video games.

“I am currently in this phase of my life where I’m re-questioning the labels I’ve had in the last few years,” he said. “I’m definitely now in the moment where I identify as gender non-binary [or] genderqueer. Sexuality is something I still can’t really put a label on at the moment so I would go with queer because it seems like the best word to label it with.”

Josika Gupta is a U4 Psychology Major from Mumbai, India. She loves comics, Netflix, and big dogs.

“I personally [describe myself as] queer,” she said, “But I’m primarily attracted to women.”

Muhan Zhang is a U2 East Asian Studies and Art History Major from Vancouver. She is currently learning how to play piano.

“I identify as bi,” she said. “Sometimes I put the sexual on there, but sometimes it’s a bit much.But most of the time I’m just a human being. I think now I say queer more than anything else. If I’m going to throw something out there randomly I’ll say queer.”

Hannah Beach-Byrnes is a U3 Cultural Studies Major from the Greater Toronto Area. She is an experienced fencer.

Science & Technology

What happened before the Big Bang?

McGill Physics Professor Robert Brandenberger spoke at the Cutting Edge lecture series on Jan. 12 hosted by the Redpath Museum.

In the lecture, Brandenberger shed light on the question, “What was before the Big Bang and how might we be able to tell?”

“Who thinks that there was a Big Bang?” Brandenburger asked the crowd, which was almost full of raised hands. “Who knows what the Big Bang was?”

Many of the crowd’s hands were lowered in response to his second question.

“There are a number of you who think there was a Big Bang, but you don’t know what the Big Bang was. This is a slight problem,” Brandenburger said. “I want you […] to walk out of this room this evening knowing what physicists mean when they say there was a Big Bang, […] but also you should walk out from this room knowing that the title of this topic makes sense.”

According to Brandenberger, the paradigms of universe cosmology have shifted over time. The standard Big Bang cosmology, created around 1960, was eventually replaced with the current inflationary universe scenario theorized in the 1980s.

Standard Big Bang cosmology was based on Einstein’s equations for classical matter, in which he assumed that the Universe was finite, although his equations suggested that the universe was expanding.

“Einstein made a small mistake because he did not know about the expansion of space,” Brandenberger explained. “He realized that [his equations] gave rise to this idea that space expands, but he stuck in a fudge term, such that space would not expand.”

Edwin Hubble, and other famous astronomers and astrophysicists, saw that there was a need for a new theory to explain expanding space, thus, the inflationary universe scenario was created. The inflationary universe scenario accommodates for the expansion of the universe and uses scalar terms. It utilizes scalar terms to account for the fact that the laws that govern classical matter break down at extremely high temperatures.

Brandenberger explained that standard Big Bang cosmology also includes the very hot, homogeneous fireball typically associated with the Big Bang. But, because classical physics breaks down at extreme temperatures, a new cosmological theory was developed to accommodate these conditions. The inflationary model of cosmology solves this problem because quantum mechanics and particle physics offer suitable descriptions of matter at these extremely hot temperatures.

Both the standard Big Bang theory and the inflationary universe theory assume that time began with the Big Bang, but new research suggests this might not be the case. According to Brandenberger, the old and current paradigm both provide valuable information on the Big Bang, but both make predictions, which lead to more questions.

“In both Paradigms one and two there was a ‘Big Bang’ singularity,” Brandenberger said.

A Big Bang singularity is the concept the Big Bang was the beginning of time, but it is hard to provide proof that this event triggered the start of time.

“We need a new paradigm and this new paradigm could come from string gas cosmology,” Brandenberger said.

Brandenberger suggested that string gas cosmology could be a possible third paradigm that answers the question of what came before the Big Bang. String gas cosmology is based on superstring theory, which is a quantum theory that tries to unify all forces of nature. In other words, the laws that govern the forces of nature would be simplified into basic equations.

“If by Big Bang you mean a hot fireball of finite size at some early time, string gas cosmology has this hot fireball,” Brandenberger said. “But, […] there is no singularity, there is no beginning of time. So, in this sense, it makes sense to say there was something before the Big Bang.”

While string theory is still in development, it offers a new paradigm to answer questions on a cosmological scale. Though extremely complex, Brandenberger succeeded in his initial goal as the audience walked out of the room with the knowledge that there could be something before the Big Bang.

McGill, News

McGill Faculty of Law introduces intensive course on indigenous law

After its holiday break, the Faculty of Law launched a week-long intensive course on indigenous law as part of its mandatory first-year Integration Workshop. The first of its kind at McGill, the course sets out to introduce first-year law students to indigenous legal tradition.

The 2015 Report of the Truth and Reconciliation Commission (TRC) called for Canadian law schools to educate students on the legacy of indigenous culture. Co-Chair of the McGill Provost’s Task Force on Indigenous Studies and Indigenous Education Angela Campbell weighed in on how McGill is responding to the call of the TRC.

“[The Task Force] is making important progress toward its mandate of heeding the TRC’s Calls to Action and exploring initiatives that seek to embed indigeneity into diverse activities at McGill,” Campbell said. “[This includes] student recruitment and support, teaching and learning, research, community-engagement, and capacity building.”

Coordinator of the First People’s House and Co-Chair of the Task Force Paige Isaac expressed her optimism for the course.

“It’s our hope that the Task Force recommendations help build a foundation which will empower the McGill community to […] enhance relationships between Aboriginal peoples and non-Aboriginal peoples at the university and beyond,” Isaac said.

McGill Professor Hoi Kong co-taught the course with Professors Hadley Friedland from the University of Alberta and Val Napoleon from the University of Victoria.

“The focus was on learning how to learn,” Friedland said. “My objective […] was to provide all first-year law students with some common theoretical and practical tools for approaching indigenous laws, and about resources and methods for engaging with indigenous laws today.”

The week-long course is designed to alternate between larger classes and smaller group meetings, in which students have the chance to discuss and apply the concepts they learned through a series of exercises. To respect the sensitivity that often surrounds the treatment of Aboriginal people’s cultures, the faculty took an open approach to generate discussions.

“I think that the only way for us to teach indigenous law well is to face that history square on, and to think about its impact on indigenous societies and their laws,” Kong said. “This is a historic moment and the Faculty of Law at McGill is committed to this project of reconciliation.”

Instead of teaching the students indigenous law, which is written by the Canadian government to govern relations with Aboriginal peoples, the intensive course focuses on Indigenous law, which includes laws made by Indigenous peoples for Indigenous communities.

The novelty of the course brought uncertainties. First-year law student Jan Nato explained a common concern among some of his colleagues.

“Some people feared we were viewing it through a Western lens,” Nato said. “But my analogy is that, when you first begin to learn a language, you have to translate every single word of the language in your brain. Once you truly get to know the language, you can start to think in the language.”

After the course comes to an end,  students will continue to explore indigenous culture in an obligatory Criminal Justice course. In their second year, they will also be introduced to Indigenous Property Law.

Nato recounted that his overall experience was liberating. He noted that although the course might not be perfectly done, it is an important first step in understanding indigenous law.

“Oftentimes, we are stuck as observers of indigenous law in some sort of paralysis between fear of imposing ourselves and respect,” Nato said. “[The course] gave me hope that we can bridge divides. It gave me hope and tools to continue the good work.”

Off the Board, Opinion

Student community is more than McGill once, McGill twice

As the add/drop period comes to an end, McLennan gets a little more crowded. School work picks up and routine begins to set in. Yet our McGill spirit remains at a high. At this time last semester, Open Air Pub (OAP) was an overcrowded mess of people, sharing drinks and laughs in the late summer sun. Now, in the winter semester, we instead have a spectacle of onesie-donning Carnival participants, parading through campus bonding in friendly competition. All the while, the lines for student-run bars, like Bar des Arts (BdA) and Blues Pub, extend through McGill’s buildings—the sounds of stress-free conversations echo through their halls.

What’s made most apparent during this period is the real camaraderie that exists on campus. Once the stress of McGill’s competitive and demanding academic environment sets in, it may seem that this feeling of connectedness with our peers can only erode. However, while the visible togetherness of these early days withers, the underlying sense of community at McGill does not.

In these early weeks, as we come together in the calm before the semester’s storm, the mood is unmistakably worry-free. On Facebook, we take to groups like “McGill easy classes for electives” to provide words of caution or encouragement for other McGillians about their classes and course schedules. Here, strangers congregate in the thousands, aiming to provide the best advice they can for their peers.

Sharing a one-dollar beer with a new friend at BdA might seem wildly different from keeping an eye on someone’s laptop at the library, but the sentiment behind both is the same.

But when student bars empty out and our community Facebook groups grow deserted, the atmosphere and spirit so dear to us will sour. Suddenly, you find yourself arguing with someone over a seat at the library, when you’d been offering that same person semester survival tips on Facebook only a few weeks earlier.

This is partially the fault of our post-secondary education system, one that reinforces a sense of competition between students and their classmates. With grade quotas—the limit to the number of high marks professors think they can give—it grows more difficult to maintain a sense of camaraderie within the classroom. Grading structures, like the bell curve implemented in some departments, put students at odds with their classmates, as they know that the fewer classmates who succeed, the greater are their own chances. Even the format of conferences, with marks given for participation, becomes a matter of putting your hand up before your classmates and displaying a greater understanding of the material than anyone else.

Admittedly, there is little to do about such a structure. Some aspects of the academic journey are solitary, and sometimes you can’t help but feel as though you’re in competition with those around you. As a result, during harsher times it can be easy feel isolated and lonely. Yet, it is important to remember the days like today, and that the solidarity behind them persists throughout the year.

Simply, this camaraderie takes different shapes as time goes on. It lives on as McGillians share notes with classmates under the weather or create Facebook groups to band together in last-minute exam prep during finals. While we may not congregate together for raucous football games like other schools so famously do, it only means that our school spirit manifests itself in a different way. For McGill has—and likely always will have—a sense of shared experience at its core.

Yes, our system at times breeds tension and animosity between its students. Its demanding and competitive nature can isolate you from your friends at the moments when you might need them most. However, under these circumstances, while our fellowship may be reconfigured, it is not dismantled. Sharing a one-dollar beer with a new friend at BdA might seem wildly different from keeping an eye on someone’s laptop at the library, but the sentiment behind both is the same. Let these early weeks—the ones where our sense of closeness is most felt—serve as an ongoing and prominent reminder that we are not just McGill students, but a McGill community.

 

Daniel Freed is U2 student in Cultural Studies and Communications, and a Design Editor at the McGill Tribune.

 

@mcgilltribop | [email protected]

 

 

 

 
Baseball, Sports

Alleged steroid players exiting hall of fame purgatory

Four years after the 1994 MLB lockout hinted at baseball’s impending financial death, Mark McGwire and Sammy Sosa resuscitated the game with an electrifying race past Roger Maris’ single season homerun record. The 1998 season marked a rebirth for baseball, but a revival underscored by rampant, unsupervised, and unpunished steroid use.

While Sosa and McGwire, along with pitcher Roger Clemens and the ‘Home Run King’ Barry Bonds, sit at the peaks of baseball’s all-time statistical tables, the smear of their steroid scandals has detained them in Hall of Fame voter purgatory over the course of their eligibility. Yet, steroid users’ transgressions are not singular and their guilt is not unilateral. The Hall of Fame is moving towards inducting steroid users due to a deepened understanding of baseball’s inbuilt contradictions.

Each year, members of the Baseball Writers’ Association of America (BBWAA) vote on a list of eligible retired players for inclusion in the Hall of Fame. This year, after four stagnant years, Bonds and Clemens have seen a significant rise in votes. Though neither is close to approaching the required two-thirds of the vote necessary for enshrinement, the shift in voter mindset suggests that the public punishment for alleged steroid users inches towards a conclusion.

Characterized in the popular imagination as drug-addled monsters, Bonds and Clemens were nonetheless transcendent talents who arguably already had Hall of Fame-calibre careers prior to their alleged steroid use. While no conclusive evidence has been found that Bonds ever used steroids, his implication in the 2006 BALCO scandal and subsequent perjury and obstruction of justice trials have forever tarnished his name. Similarly, Clemens resolutely denied his steroid use to Congress in 2008, leading to six charges of perjury of which he was later acquitted. However, the popular discourse against their induction argues that their alleged cheating–though fostered by and financially beneficial to the league–irreparably disgraced baseball’s public esteem.

The coming absolution of these legends could be that BBWAA requires a 10-year membership for voter eligibility. This means that a younger crop of writers who covered the peak steroid years at the turn of the century are finally receiving ballots. Yet a more compelling reason could be that the recent induction of former commissioner Bud Selig has opened the door for steroid era legends to also enter the Hall of Fame.

Selig—considered by some to be the greatest commissioner ever due to the league’s unprecedented economic success under his leadership—entered the Hall of Fame last month despite acting as a blind-eye overseer during the steroids era, all but abetting steroid use when it fuelled league prosperity. Selig insistently deferred blame solely onto the players by feigning ignorance. His more recent ‘hard on drugs’ stance only arrived a decade after the 1998 home run race with his contracted drug report from former U.S. senator George Mitchell in late 2007. Even then, Selig only did so after negotiating a lucrative contract extension in 2008 that paid him more than any player. Selig’s inclusion should be no less controversial and has perhaps less merit than the rest of the steroid era greats.

Simply put, if steroids can prevent players from getting in, the structural powers who ignored doping for financial success should face a similar punishment instead of enshrinement with open arms. Yet, Selig’s induction and changing perceptions of retired legends might signal the end of steroid users’ status in baseball history limbo. As the discussion on steroids becomes more nuanced, perhaps voters will continue to dispel the Hall of Fame’s illusions of morality and self-importance.

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